The danger of compulsive working

File:PCCW Home monitor Eye2 Now TV selection panel Feb-2012 a.jpg

Western laziness ……consists of cramming our lives with compulsive activity, so there is no time at all to confront the real issues. This form of laziness lies in our failure to choose worthwhile applications for our energy. We are so addicted to looking outside ourselves that we have lost access to our inner being almost completely. We are terrified to look inward, because our culture has given us no idea of what we will find.  So we make our lives so hectic that we eliminate the slightest risk of looking into ourselves. … in a world dedicated to distraction, silence and stillness terrify us; we protect ourselves from them with noise and frantic busyness. Looking into the nature of our mind is the last thing we would dare to do.

Sogyal Rinpoche

photo: wusirichard

Sunday Quote: Making space to listen

File:Bench near English Bay.jpg

Before you tell your life what you intend to do with it,

listen for what it intends to do with you

Parker Palmer

photo patrick doheny

Open to good and bad

File:Canal St NOLA CBD Sept 2009 Hippie Gypsy Open Sign.JPG

A story about Zen master Suzuki Roshi. Once his students had been sitting and they were 3 or 4 hours into a very hard sitting period. The person who told the story said that every bone in his body was hurting. Not only that, his thoughts were totally obsessed with either, “I can’t do this, I’m worthless. There’s something wrong with me.” or “This whole thing is ridiculous. Why did I ever come here? These people are crazy. This place is like boot camp.”  Probably everyone else in the room was going through something similar. 

Suzuki Roshi came in to give the lecture  and sat down. He started to talk very, very slowly and said, “The difficulty that you are experiencing now…” (And that man was thinking….“will go away”)… and Suzuki said, “will be with you for the rest of your life.”

That’s a sort of Buddhist humor, but it is also the essence of  maitri (friendliness towards ourselves). It seems to me that we come to a body of teachings  or any spiritual path, or to meditation, in some way like little children looking for comfort, looking for understanding, looking for attention, looking somehow to be confirmed. And the truth is actually that the meditation practice isn’t about that. Practice is about that part of our being finally being able to open completely to the whole range of our experience, including all that wanting, including all that hurt, including the pain and the joy. Opening to the whole thing so that this little child-like part of us can finally, finally, finally, finally grow up.

But this issue of growing up, it’s not all that easy because it requires a lot of courage… to relate directly with your experience. By this I mean whatever is occurring in you, you use it. You seize the moment. Moment after moment? You seize those moments and instead of letting life shut you down and make you more afraid, you use those very same moments of time to soften and to open and to become more kind.

Pema Chodron

photo infrogmation of New Orleans

Facing the chaos within

File:Slow down sign, Reed College, Portland, Oregon (2013).JPG

Even if a person does not observe Lent, the themes are universal and necessary :

Sometimes the etymology of a word can be helpful. Linguistically, lent is derived from an old English word meaning springtime. In Latin, lente means slowly. Etymologically, then, lent points to the coming of spring and it invites us to slow down our lives so as to be able to take stock of ourselves.

Lent has always been understood as a time to metaphorically spend forty days in the desert unprotected by normal nourishment so as to have to face “Satan” and the “wild animals” and see whether the “angels” will indeed come and look after us when we reach that point where we can no longer look after ourselves. For us, “Satan” and “wild animals” refer particularly to the chaos inside of us that normally we either deny or simply refuse to face – our paranoia, our anger, our jealousies, our distance from others, our fantasies, our grandiosity, our addictions, our unresolved hurts…. The normal food that we eat –  distracted ordinary life – works to shield us from the deeper chaos that lurks beneath the surface of our lives.

Lent invites us to stop eating whatever protects us from having to face the desert that is inside of us. It invites us to feel our smallness, to feel our vulnerability, to feel our fears, and to open ourselves up the chaos of the desert so that we can finally give the angels a chance to feed us. That’s the ideal of lent, to face one’s chaos.

Ron Rolheiser, Entering Lent

photo: Another believer

What holds meaning and mystery for you?

File:Israel - desert2.jpg

The start of the season of Lent – an interior simplification and going into the desert. Seeing what is essential through a letting go of some of the distractions and non-essentials in our lives:

I like to ask one of the questions I have found most useful in setting intentions and making choices: Where does the energy want to go now?  I ask this question and sit with the sense of the life-force within. . . . following my breath, letting go of my to-do lists and all the things I think I “should” get to. . . .and every time- if I am willing –  I get a sense of where the energy that is manifest in this one small human life, is drawn. This isn’t a passive exercise – it’s not “just” about “going with the flow.” It’s discerning where our essential being is drawn, what holds meaning and mystery for us now, and then coming into alignment with that flow to take actions, make choices, offer what we are to the world

Oriah Mountain Dreamer

photo tiia monto

How to get free in our hearts

File:Daydreaming (14216809054).jpg

We often prefer to live in our ideas or dreams about life and not where it actually is.

Experiencing, 

rather than trying to have special experiences

is where real freedom lies

Ezra Bayda, At Home in the Muddy Water

photo jaka ostrovrsnik