How our current story is put together

When reality is formed through our personal view, we attempt to think our way out of pain, which simultaneously maintains our story and perpetuates the pain. The sense-of-self only knows how to handle problems and proceed using its story, which is composed of thoughts and emotions that have formed around past failures and successes. We prefer to tackle one problem at a time, resolving the first before moving onto the next. This strategy is derived from the storyteller who attempts to perpetuate his purpose  and meaning by resolving the difficulties of his story. Each resolved problem or failure confirms a growing self-image and adds a new chapter to our tale of woe or sense of nobility.

Rodney Smith, Stepping out of Self-Deception

We like to have a coherent story

We human beings have a great need to tell our life stories in a coherent and, we believe, in a complete way. Thus, we like to see that where we are now makes some sense, and we spend a lot of our time internally discussing where we are, justifying our choices and the turns that our life has taken. What we often find when we sit in meditation is that we prefer to go back to our stories rather than just sit there with what is in the present. I know that most of my distractions are me telling – to myself –  the “Karl story” with its usual embellishments and drama. What I fail to notice is that this story is really a fiction as it tends to select  the parts of my current life or history that were painful or that  I have elaborated on – or chosen to magnify – because  I  see them as successes and like the direction they show my life  to be headed in. However, it can help if we see our lives as always a work in progress, and that we can never be sure of the meaning behind certain events until we reach the last chapter. It is good to challenge the notion that our ongoing story needs to be somehow complete to save us from getting trapped in our own stories. This can free us to approach each moment with fresh eyes.

All that we are is the result of what we have thought.

The mind is everything.

What we think we become

The Buddha

Developing peace: reconcile and forgive


Forgiveness is not always easy.

At times, it feels more painful than the wound we suffered, to forgive the one that inflicted it. 

And yet, there is no peace without forgiveness.

Marianne Williamson

Sabbath rest: A meditation to develop peace within ourselves

Sit comfortably for a few moments, letting your body be at rest. Bring your attention into the present and notice whatever sensations are present in your body. In particular, be aware of any sensation, tensions or pains you may have been fighting. Do not try to change them, simply notice them with an interested and kind attention. In each area of struggle you discover, let your body relax and your heart soften. Open to whatever you experience without fighting.  Breathe quietly and let it be.

Continue to sit quietly. Then cast your attention over all the battles that still exist in your life. Sense them inside yourself. If you have an ongoing struggle with your body, be aware of that. If you have been fighting inner wars with your feelings, being in conflict with your own loneliness, fear, confusion, grief,  anger or addiction, sense the struggle you have been waging. Notice the struggles in your thoughts as well. Be aware of how you have carried on the inner battles. Notice the inner armies, the inner dictators, the inner fortifications. Be aware of all that you have fought within yourself, of how long you have perpetuated the conflict.

Gently, with openness, allow each of these experiences to be present. In each area of struggle, let your body,heart and mind be soft. Open to whatever you experience without fighting. Let it be present just as it is. Let go of the battle. Breathe quietly and let yourself be at rest. Invite all parts of yourself to join you at the peace table in your heart

Jack Kornfield, A Path with Heart

We don’t need to be perfect: Stop running, be “good enough”

More on what I wrote about earlier this week prompted by seeing the hawk,  and echoing Ajahn Sumedho’s words this morning,  on simply being ourselves, and believing that this is enough, that it is a safe place to be.  Over these past weeks I have met a lot of people who were tormented by self-doubt, by thoughts of never being “good enough”. Often this has led  them to adopt strategies of pushing themselves in order to cover up some deep sense of lack. Some were afraid to admit their own needs because they had come to believe that the only way of being accepted was to be the perfect partner, the perfect girlfriend or boyfriend, doing everything for the other.  Or others responded to their inner insecurity by controlling their partner  or life so much, thus ensuring that they will therefore never leave them or never be left just with themselves.

Healing comes when we realize that we are perfect, just as we are, before we do anything, from being secure in our sense of self. The more we can sit simply with ourselves, the more we realize that everything we need for our happiness is already here, even with  the histories we have had or the disappointments we have endured. Once again we can learn from nature:  like the still  hawk in the sky  or the silent rose in  the quote below, we try to be still and not run after happiness outside ourselves. Agere sequitur esse as the Medieval Philosophers liked to remind us: our actions flow out of our being. However, this is not just a philosophical truth. It is a practical way of increasing happiness moment by moment, day by day. Let go of all we think we have to add on to ourselves in order to be accepted or for this moment to be whole.

Does the rose have to do something? No, the purpose of a rose is to be a rose. Your purpose is to be yourself. You don’t have to run anywhere to become someone else. You are wonderful just the way you are. This teaching …. allows us to enjoy ourselves, the blue sky, and everything that is refreshing and healing in the present moment. We already have everything we are looking for, everything we want to become. I am happy in the present moment. I do not ask for anything else. I do not expect any additional happiness. Aimlessness is stopping and realizing the happiness that is already available.

Thich Nhat Hahn

…by seing what is in front of us

We train ourselves to see that what we have is rich enough, by coming back to this breath and letting go of our stories. In this way we content ourselves with what really going on and let go of what we think would be good for us, what would actually make us happy.

If you can’t see what you are looking for,

see what’s there.

It’s enough.

Mark Nepo