A man is rich
in proportion to the number of things
which he can afford to let alone.
Thoreau
Tag: Life
Space
When we start to develop mindfulness, we are able to extend the sense of our domain beyond the seeming limitations of our body, of our immediate space. Try to understand that for most of human history, we have lived in larger spaces, like the wide valleys that occupy great physical space. We have the capacity to hear, see, smell, and taste and to know intuitively. We lived as communities. And it has been only a very short time that we have cut ourselves off from that, that we have lived in little separate boxes and have a very narrow sense of our mission and ourselves. We all still long for that connection. We all still yearn to have that more expansive sense of belonging and anchoring, spaciousness and connectedness. It is not that difficult to create. In meditation we create a sacred space, and the longer we abide in it, the more those old powerful urges and natural states of being emerge in us. And we begin to understand the nature of things and of change on a refined and profound level.
Steven Smith, Wise Navigating Through Change
Our value does not come from our work
Consider the lilies of the field,
the blue banks of camas opening
into acres of sky along the road.
Would the longing to lie down
and be washed by that beauty
abate if you knew their usefulness,
how the natives ground bulbs
for flour, how the settler’s hogs
uprooted them, grunting in gleeful
oblivion as the flowers fell?
And you — what of your rushed and
useful life? Imagine setting it all down—
papers, plans, appointments, everything,
leaving only a note: “Gone to the fields
to be lovely. Be back when I’m through
with blooming.”
Even now, unneeded and uneaten,
the camas lilies gaze out above the grass
from their tender blue eyes.
Even in sleep your life will shine.
Make no mistake.
Of course, your work will always matter.
Yet Solomon in all his glory
was not arrayed like one of these.
Lynn Ungar, Camas Lilies
What we see, what we know
The relation be
tween what we see and what we know is never settled. Each evening we see the sun set. We know that the earth is turning away from it. Yet the knowledge, the explanation, never quite fits the sight.
John Berger, Ways of Seeing
The heart of our practice
You have to trust this simple ability that we all have to be fully present and fully awake, and begin to recognize the grasping, and the ideas we have taken on about ourselves, about the world around us, about our thoughts and perceptions and feelings. The way of mindfulness is the way of recognizing conditions just as they are. We simply recognize and acknowledge their presence, without blaming them or judging them, without criticizing them or praising them. We allow them to be, both the positive and the negative.
When I started practicing meditation I felt I was somebody who was very confused, and I wanted to get out of this confusion and get rid of my problems and become someone who was a clear thinker and might one day become enlightened. But then, reflecting on this position that “I am somebody who needs to do something,” I began to see it as a created condition — it was an assumption that I had created: “I am somebody who needs to do something in order to become enlightened in the future.” Just by recognizing this as an assumption I created, that which is aware knows it is something created out of ignorance, or not understanding. When we see and recognize this fully, then we stop creating the assumptions. Awareness is not about making value judgments about our thoughts or emotions or actions or speech. Awareness is about knowing these things fully — that they are what they are, at this moment.
Ajahn Sumedho
Wonder, evening and morning
Here dies another day
During which I have had eyes, ears, hands
And the great world round me;
And with tomorrow begins another.
Why am I allowed two?
G.K. Chesterson, Evening
