Be content with the moment, and be willing to follow the flow;
then there will be no room for grief or joy.
Chuang-tzu
Tag: Life
Not having a fixed idea of progress
The individuation process, as the way of development and maturation of the psyche, does not follow a straight line, nor does it always lead onwards and upwards. The course it follows is rather “stadial”, consisting of progress and regress, flux and stagnation in alternating sequence. Only when we glance back over a long stretch of the way can we notice the development. If we wish to mark out the way somehow or other, it can equally well be considered a “spiral”, the same problems and motifs occurring again and again on different levels.
It is always a matter of something obsolete that must be left behind to die in order that the new may be born.
Jolande Jacobi, Jungian psychologist
Holding everything lightly
We should always remember that meditation is the cultivation and practice of nonattachment….Mindfulness is nothing but the middle way. It is neither an intense practice, nor can it be done without effort. It must be done with balance. Properly done, it is neither detached pushing away nor egoistic clinging. Be very careful about sitting down with ideas like, “I am sitting, I am watching, I am breathing, I am meditating, I am this, that is mine”.
Buddhadasa Bhikku
Learning from the eagles
Afflictive mental states begin with self-centeredness, with an increase in the gap between self and others. These states are related to excessive self-importance and self-cherishing associated with fear or resentment towards others, and grasping for outer things as part of a hopeless pursuit of selfish happiness. A selfish pursuit of happiness is a lose-lose situation: you make yourself miserable and make others miserable as well. Inner conflicts are often linked with excessive rumination on the past and anticipation of the future. You are not truly paying attention to the present moment, but are engrossed in your thoughts, going on and on in a vicious circle.
This is the opposite of bare attention. To turn your attention inside means to look at pure awareness itself and dwell without distraction, yet effortlessly, in the present moment. If you cultivate this mental skill, after a while you won’t need to apply contrived efforts anymore. You can deal with mental perturbations like the eagles I see from the window of my hermitage in the Himalayas deal with crows. The crows often attack them, diving at the eagles from above. But, instead of doing all kinds of acrobatics, the eagle simply retracts one wing at the last moment, lets the diving crow pass, and then extends its wing again. The whole thing requires minimal effort and causes little disturbance. Being experienced in dealing with the sudden arising of emotions in the mind works in a similar way.
Matthieu Richard
Photo from TrekEarth.com
Where the real learning is to be found
Those who just read books cannot understand the teachings and, what’s more, may even go astray. But those who try to observe the things going on in the mind, and always take that which is true in their own minds as their standard, never get muddled. They are able to comprehend suffering, and ultimately will understand all the teachings. Then, they will understand the books they read.
Buddhadasa Bhikku
We should not merely expend all our energy collecting pieces of information, but make an effort to experience their validity through insight in our daily life.
Geshe Rabten
The surprising way our vision of life enlarges
Our practice throughout our lifetime is just this: At any given time we have a rigid viewpoint or stance about life; it includes some things, it excludes others. We may stick with it for a long time, but if we are sincerely practicing our practice itself will shake up that viewpoint; we can’t maintain it. As we begin to question our viewpoint we may feel struggle, upset, as we try to come to terms with this new insight into our life; and for a long time we may deny it and struggle against it. That’s part of practice. Finally we become willing to experience our suffering instead of fighting it. When we do so our standpoint, our vision of life, abruptly shifts. Then once again, with our new viewpoint, we go along for a while – until the cycle begins anew. Once again the unease comes up. And we have to struggle, to go through it again. Each time we do this – each time we go into the suffering and let it be – our vision of life enlarges. It’s like climbing a mountain. At each point that we ascend we see more; and that becomes broader with each cycle of climbing.
Charlotte Joko Beck, Everyday Zen: Love and Work
