A simple mirror to what is happening

All of these [meditation] instructions apply the perspective of bare attention to whatever experience arises. “Bare” here means simple, direct, non-interfering and non judging. Attention refers to mindfulness, awareness,not forgetting. So bare attention is simple, direct, non-interfering awareness. Alert and relaxed we are not looking for any experience in particular, we are simply awake to what presents itself. Observing in this way opens up worlds we may have never noticed ….

Sometimes the simplest things are overlooked because they are so simple. A profound aspect of bare attention is its natural capacity to include everything. When we are just being with what is, nothing falls outside of the way of awareness. A mirror doesn’t choose what to reflect; its nature simply reflects whatever comes before it. Can we practice this same mirror-like wisdom of mind?

Joseph Goldstein, One Dharma

Sunday Quote: Follow the flow

 

Be content with the moment, and be willing to follow the flow;

then there will be no room for grief or joy.

Chuang-tzu

Not having a fixed idea of progress

The individuation process, as the way of development and maturation of the psyche, does not follow a straight line, nor does it always lead onwards and upwards. The course it follows is rather “stadial”, consisting of progress and regress, flux and stagnation in alternating sequence. Only when we glance back over a long stretch of the way can we notice the development. If we wish to mark out the way somehow or other, it can equally well be considered a “spiral”, the same problems and motifs occurring again and again on different levels.

It is always a matter of something obsolete that must be left behind to die in order that the new may be born.

Jolande Jacobi, Jungian psychologist

Holding everything lightly

We should always remember that meditation is the cultivation and practice of nonattachment….Mindfulness is nothing but the middle way. It is neither an intense practice, nor can it be done without effort. It must be done with balance. Properly done, it is neither detached pushing away nor egoistic clinging. Be very careful about sitting down with ideas like, “I am sitting, I am watching, I am breathing, I am meditating, I am this, that is mine”.

Buddhadasa Bhikku

Learning from the eagles

Himalayan EAGLE - Ghora Lotani, UttarakhandAfflictive mental states begin with self-centeredness, with an increase in the gap between self and others. These states are related to excessive self-importance and self-cherishing associated with fear or resentment towards others, and grasping for outer things as part of a hopeless pursuit of selfish happiness. A selfish pursuit of happiness is a lose-lose situation: you make yourself miserable and make others miserable as well. Inner conflicts are often linked with excessive rumination on the past and anticipation of the future. You are not truly paying attention to the present moment, but are engrossed in your thoughts, going on and on in a vicious circle.

This is the opposite of bare attention. To turn your attention inside means to look at pure awareness itself and dwell without distraction, yet effortlessly, in the present moment. If you cultivate this mental skill, after a while you won’t need to apply contrived efforts anymore. You can deal with mental perturbations like the eagles I see from the window of my hermitage in the Himalayas deal with crows. The crows often attack them, diving at the eagles from above. But, instead of doing all kinds of acrobatics, the eagle simply retracts one wing at the last moment, lets the diving crow pass, and then extends its wing again. The whole thing requires minimal effort and causes little disturbance. Being experienced in dealing with the sudden arising of emotions in the mind works in a similar way.

Matthieu Richard

Photo from TrekEarth.com

Where the real learning is to be found

Those who just read books cannot understand the teachings and, what’s more, may even go astray. But those who try to observe the things going on in the mind, and always take that which is true in their own minds as their standard, never get muddled. They are able to comprehend suffering, and ultimately will understand all the teachings. Then, they will understand the books they read.

Buddhadasa Bhikku

We should not merely expend all our energy collecting pieces of information, but make an effort to experience their validity through insight in our daily life.

Geshe Rabten