Staying awake in difficult times

I am fascinated by what it takes to stay awake in difficult times. I marvel at what we all do in times of transition — how we resist, and how we surrender; how we stay stuck; and how we grow. Since my first major broken-open experience — my divorce — I have been an observer and a confidante of others as they engage with the forces of their own suffering. I have made note of how fiasco and failure visit each one of us, as if they were written into the job description of being human. I have seen people crumble in times of trouble, lose their spirit, and never fully recover. I have seen others protect themselves fiercely from any kind of change, until they are living a half-life, safe yet stunted. But I have also seen another way to deal with a fearful change or a painful loss. I call this other way the Phoenix Process — named for the mythical phoenix bird who remains awake through the fires of change, rises from the ashes of death, and is reborn into his most vibrant and enlightened self.

Elizabeth Lesser, Broken Open

Simple instructions for staying present

Remember to use your body as a vehicle for awakening. It can be as simple as staying mindful of your posture. You are probably sitting as you read this. What are the sensations in your body at this moment? When you…stand, feel the movements of standing, of walking to the next activity, of how you lie down at the end of the day. Be in your body as you move, as you reach for something, as you turn. It is as simple as that.

Joseph Goldstein, Insight Meditation

Not too tight, not too loose

[Once] the Buddha asked a musician how he tuned his instrument before playing. The musician said “If I tune the strings too tight they break. If I tune them too loose, no sound will come out. So not too tight and not too loose works best” To which the Buddha replied “This is how you should hold your mind in meditation”. It works the same way with fear. If we immediately begin busying ourselves with explanations, solutions and rationalizations, then we haven’ t allowed space for perspective to develop – we’ve responded with too much tightness. If we fail to look at what frightens us, if we blow it off or continually procrastinate about acknowledging our fears, we’re missing an opportunity for self-knowledge and skilful action.  This is too loose. Fear invariably makes us do one of two things in response to this uncertainty and unpredictability: Either we tighten up around it too quickly, and begin imposing structure and rules on something not as yet fully defined, or we pretend that what frightens us is no big deal. We stop paying attention and space out.

Susan Piver, How not to be Afraid of your Life

No criticism, no struggle

Mindfulness is first of all the ability to recognize what is happening in the present moment. It is a simple recognition – without judgment or criticism, without suppression or attachment. I breathe in and I am aware that the in-breath is here. I breathe out, and I am aware that the outbreath is here. There is no criticism or struggle. There is no effort to reject anything or grab on to it.

Thich Nhat Hahn, You are Here

Field of Poppies, May 28, 2012

Working with “waiting” today

When we look closely, we find that we pass a great deal of time within the mental frame of being “on our way to the next thing”— completing a task that has been hanging over us, getting to our next meal, disengaging from a phone conversation. Now is not as important as doing something to relieve the stress we feel from unmet wants and gnawing fears. We don’t like the feelings that arise inside us when we are forced simply to wait.

But in life we have to wait a lot. According to one study, the average person in our culture spends eleven days a year just waiting in lines — and this doesn’t count time in planes and cars waiting to “get there.” Nor does it include hours of listening to electronic messages or waiting for TV commercials to end so that we can get back to the main feature.  Throughout our day, red lights get in our way. Waiting is stressful, but it is part of the life of all creatures. As long as we have wants and fears, we are waiting for fulfillment or relief. The big question in spiritual practice is, how do we react to biological and psychological stress? Do we think having to wait and tolerate discomfort is a mistake, a glitch in the system?

Tara Brach, Blessings of a Patient Heart

Decluttering our lives

Soen Roshi, former abbot of Ryutakaji monastery in Japan used to say that when most of us want to see beauty in a room, we bring in fancy paintings, furniture, precious objects. In Zen, when you want to see beauty in a room, you take everything out, one thing after another. When the room is empty, you can see its original nature. Its beauty shines by itself.

In Zen practice you do the same. You take everything out of your life that causes clutter, static, confusion, and greed. You take out plush furniture and people to lean on. As you do this, you naturally find your own inner balance and strength.

Brenda Shoshanna, Jewish Dharma: A Guide to the Practice of Judaism and Zen