Not needing to hide

Our practice aims to free our hearts from the fears that provoke us to exclude and reject others. It is based on an understanding that everyone, fundamentally,  wishes to be happy,  and at the same time everyone’s heart is wounded. So we all hope for peace and connection,  but are at the same time frightened of love:

We human beings are all fundamentally the same. We all belong to a common broken humanity. We all have wounded, broken hearts. Each one of us needs to feel appreciated and understood; we all need help. Every child, every person needs to know that they are a source of joy; every child, every person, needs to be celebrated. Only when all of our weaknesses are accepted as part of our humanity can our negative, broken self-images be transformed.  Fear closes us down; Love opens us up.

Jean Vanier, Becoming Human

The fear of showing our vulnerability leads us to hide because we do not want others to see our interior poverty: To have our ‘poverty’ seen by others and ‘our profound vulnerability’ touched by them, makes us fear that we will be abandoned….We must be honest with ourselves and acknowledge an important truth: I am not superior to you, I am not better than you, I am like you. I have frailty, my limitations which, perhaps, I have often hidden; you have limitations, perhaps more visible, but behind your limitations you are a person, your heart is.

Jean Vanier, Speech, Rome 2006

Noticing the strategies

The basic practice, that underlies all practice,  as Pema Chodron reminds us,  is learning to stay. It flies against our normal instinct which is to rush towards whatever gives us a sense of security, a sense of ground. I had a lovely talk yesterday with a friend who observed that these days even much of the spiritual path is presented like products to be consumed, something which we feel compelled to get in order to deal with the deep unease within us. We can notice this because they tend to pull us outside ourselves and end up actually increasing our sense of dissatisfaction with how we actually are.

We all follow some strategy for getting away from this deep dissatisfaction within us. Sometimes this strategy can seem quite spiritual, but it is still a seeking for some sense of ground, of stability.  This shows that we have a strong fear of not being in control, and do not like not knowing what the future is. However this desire for security is deluded, because the deep truth is that we are never in control. We can never be on hundred percent sure of any thing. That’s how things are and this brings up a lot of panic and fear.

Our practice is to try and relax with this and accept that groundlessness  is actually the human condition. This means that we move to accept the fear and panic that comes with it. rather than running away from it.

Do you know which strategies you use to guarantee some sense of safety and familiarity, to avoid facing the fears—of rejection, loss, unworthiness or failure—that lie beneath the surface of your thoughts and actions?  For example, do you try to maintain a sense of order and control, to avoid feeling the fear of chaos, of things falling apart? Do you try to gain acceptance and approval, to avoid the fear of rejection, of not fitting in? Do you try to excel and attain success, to avoid the fear of feeling unworthy? Or do you seek busyness, to avoid the deep holes of longing and loneliness? All of these strategies have one thing in common: they keep us encased in our artificial or substitute life.

Ezra Bayda

Balance 1: Make time

The question in an age of rapid transit and conference calls and triple shift work days is balance. And the answer is balance too.

But what is balance in a society whose skewing of time has it totally off-balance? What is balance in a culture that has destroyed the night with perpetual light and keeps equipment going twenty-four hours a day because it is more costly to turn machines on and of than it is to pay people to run them at strange and difficult hours? In the first place balance for us is obviously not a mathematical division of the day. For most of us our days simply do not divide that easily. In the second place, balance for us is clearly not equivalence. Because I have done forty hours of work this week does nt mean that I will have forty hours of prayer and leisure. What it does mean, however, is that somehow I must make time for both. I must make time or die inside.

Joan Chittister, Wisdom Distilled from the Daily

Not everything goes to plan 2: Don’t get alarmed

We have two kinds of fears. One is a fear that whatever is going on is going to go on forever. It’s just not true – nothing goes on forever. The other is the fear that, even if it doesn’t go on forever, the pain of whatever is happening will be so terrible we won’t be able to stand it. There is a gut level of truth about this fear. It would be ridiculous to pretend that in our lives, in these physical bodies, which can hurt very much, and in relationships that can hurt very much, there aren’t some very, very painful times. Even so, I think we underestimate ourselves.  Terrible as times may be, I believe we can stand them.

Because we become frightened as soon as a difficult mind state blows into the mind, we start to fight with it. We try to change it, or we try to get rid of it. The frenzy of the struggle makes the mind state even more unpleasant.

The familiar image is a children’s cartoon character, like Daffy Duck, walking along freely and suddenly stepping into toffee. In a hasty, awkward attempt to extricate himself, he might fall forward and backward and eventually be totally stuck in the toffee. The best solution would be the nonalarmed recognition, ‘This is toffee. I didn’t see it as I stepped into it, but I felt it after I got stuck. It’s just toffee. The whole world is not made out of toffee. What would be a wise thing for me to do now?’

Sylvia Boorstein, It’s Easier Than You Think

Being happy today 3: Let go of conditions

Each of us has a notion of how we can be happy. We could make a list of what we think we need to be happy: “I can only be happy if…” Write down the things you want and the things you do not want. Where did these ideas come from? Are they only your notions? If you are committed to a particular notion of happiness, you do not have much chance to be happy.

Happiness arrives from many directions. If you have a notion that it comes only from one direction, you will miss all of these other opportunities because you want happiness to come only from the direction you want. You say, “I would rather die than marry anyone but her. I would rather die than lose my job, my reputation. I cannot be happy if I don’t get that degree or that promotion or that house.” You have put many conditions on your happiness. And then, even if you do have all your conditions met, you still won’t be happy. You will just keep creating new conditions for your happiness. You will still want the new relationship, the higher degree, the better job and the more beautiful house.

Please remember that your notions of happiness may be very dangerous. Happiness can only be possible in the here and now. Go back and examine deeply your notions and ideas of happiness. So let go of what you believed yesterday. Let go of what you thought last week you needed to be happy. The conditions of happiness that are in your life now are enough.

Thich Nhat Hahn

Not everything goes to plan 3: Change is a part of life

Loss is a fact of life. Impermanence is everywhere we look. We lose loved ones. We lose our health. We lose our glasses. We lose our memory. We lose our money. We lose our keys. We lose our socks. We have to come to terms with this reality. How we deal with them is what makes all the difference. For it is not what happens to us that determines our character, but how we relate to what happens.

Lama Surya Das, Working with Loss