What are you going through?

Mindfulness practice strengthens our capacity to be present for all that is happening in our lives. It also creates a space within so that we can be present to others. It is easy to be there when people are in good space, or when they make us feel good about ourselves. However, as the French Philosopher Simone Weil says in this beautiful quote,  friendship is truly shown when one is able to ask the other  “What are you going through?”. This requires courage and inner strength. To stick with another person when they are confused or frightened requires that we are able to put aside our own concerns for a moment and attend to them. Full attention is the most precious gift we can give another. It is not always easy because of our own needs and the believed story that goes on in our head when we encounter another person. Furthermore, when another person is afraid, it often raises fears in us and our first tendency is to withdraw. Paying attention means we are able to step back from our own stories and be there.

Those who are unhappy have no need for anything in this world but people capable of giving them their attention. The capacity to give attention to a sufferer is a very rare and difficult thing; it is almost a miracle; it is a miracle. Nearly all those who think they have this capacity do not have it. Warmth of heart, impulsiveness, pity are not enough. In the first legend of the Grail it is said that the Grail belongs to the first comer who asks the guardian of the vessel, a king paralysed by the most painful wound, “What is wrong with you? What are you going through?” Only the person who is capable of attention can do this.

Simone Weil, Waiting for God

Seeing what really matters

From time to time we get glimpses of what really matters in this life.  Maybe  when we spend some time in silence,  or in being with others, or by the beauty of nature such as seeing the swans in a walk along the Lake today as echoed in this poem. If we allow those experiences inside us  they let us see what makes life worth living, what brings us joy.  We connect deeply and are filled with a sense of gratitude which stays with us forever. And even when they fly away and are out of sight, the wonder which they awoke stays in the heart.

Did you too see it, drifting, all night, on the black river? Did you see it in the morning, rising into the silvery air – An armful of white blossoms,
A perfect commotion of silk and linen as it leaned
into the bondage of its wings; a snowbank, a bank of lilies,
Biting the air with its black beak?
Did you hear it, fluting and whistling
A shrill dark music – like the rain pelting the trees – like a waterfall
Knifing down the black ledges?
And did you see it, finally, just under the clouds –
A white cross Streaming across the sky, its feet
Like black leaves, its wings Like the stretching light of the river?
And did you feel it, in your heart, how it pertained to everything?
And have you too finally figured out what beauty is for?
And have you changed your life?

Mary Oliver, The Swan

The wounds in our hearts

At some level we will always be afraid. And the world we live in is very competitive one, which means that we do not always feel secure enough to reveal our true selves. So there is a lot of loneliness in the world, despite modern advances in communication and networking. A great value is placed on  achievement and appearance, and  strength and competency are appreciated. We can get the same message in a different way in our families as we are growing up. Maybe a parent does not have the emotional space at that time in their life to provide a consistent response to our moments of neediness. So we can come to believe that our acceptance by others is based on us being competent or strong in some way, or by us doing something for them. Then as we grow we can get many experiences that confirm and reinforce this; we are disappointed and we pull back. We armour the heart.

And yet, deep within us, we long for someplace where we can feel completely accepted. We want to be in front of someone, not to have to do something to be welcomed. We want to let out the parts that we have hidden away. We look for someone who is attuned to us and who can see us in our brokenness without turning away. We especially wish for that person to be able to contain us when we come up against moments which we take as more proof that there is something wrong with us. And we approach situations or relationships with the deep-down hope that this time our needs will be held and met, rather than finding the same disappointment as before. At moments like that the other person becomes the place where our history and our unconscious needs are played out. We look for someone who will not disappoint us now.

What I am slowly learning in mindfulness practice, is that the way to work with my fears is not to try to fix them but to open a space around them first and allow them to be. As Pema Chodron says:  This is the primary method for working with painful situations….. We can stop struggling with what occurs and see its true face without calling it the enemy. It helps to remember that our practice is not about accomplishing anything—not about winning or losing—but about ceasing to struggle and relaxing as it is. That is what we are doing when we sit down to meditate. That attitude spreads into the rest of our lives. It’s like inviting what scares us to introduce itself and hang around for a while.

And what I have noticed is that people often find hardest at the start of mindfulness practice the idea of a non-judgmental attitude towards themselves, to stop beating themselves up when they find it hard to meditate. And frequently people say to me that the most difficult element in the loving-kindness practice is extending kindness towards themselves.

And it seems to me that is what is needed in relationships also. What we are seeking is someone who can accept us, hold us in our weakness and fears, allow us to be as we are.  Most people, myself included, have tried the alternate strategy, returning again and again to the wounds and fears deep inside them,  trying to “fix” them.  But what I find is that some wounds are slow to change and we have to accept that we will always have some trace of our deepest fears, of old patterns that can be triggered in new guises.  We will always be wounded in some way. What we seek in relationships is not someone who appreciates us in our strengths and achievements , but  someone who can hold the fears which we feel, without panicking or taking it personally. It is not necessary to heal the wounds, but simply to be able to look at them without turning away.

Support in times of difficulty

This week celebrates the feast of Saint Anthony, the founder of monastic practice in the Western Church. He went out into the desert at a young age to remove himself from some of the normal distractions in order to pay attention to what is really necessary. Most wisdom traditions have some reference to desert places, or retreats,  as a time for deepening or as a symbol for certain periods in our lives. We can have periods when we enter our own deserts and are forced to re-evaluate what is important and see what is really needed.

Deserts can be lonely and bleak places, however. So one of my favourite desert stories is that of Elijah who, in a period of danger, ran away into the barren desert. Elijah was a strong, forceful character, but after a setback in his ministry, he lost heart and became frightened. He  had no more motivation and lay down in the shade of a tree, wishing he would die. However what he found was that an  angel touched him gently and gave him bread baked on coals and water, telling him to eat in order to continue on his journey. He ate but had only the energy to sleep again. Again the angel gently touched him and encouraged him on his journey. Eventually Elijah rose and walked for forty days and nights to the Mountain of God.

As I have said before, these stories can be read on a number of levels.  Elijah is like a lot of us when events or people turn against us. It can lead us to doubt ourselves and the direction we have taken. Sometimes we feel we cannot go on anymore.  We may feel totally alone in the world. It is at that point, that frequently an “angel” comes to comfort and support us, someone whose encouragement or understanding simply gives us the strength to go on. An angel is a companion on our journey, sometimes a person, sometimes  other circumstances.  This angel is gentle and wakes Elijah up slowly. In our lives we notice that often others do not give up on us as easily as we give up on ourselves.  They are patient with us. I have found that they come into our lives at moments of difficulty, when we need consolation and comfort, restoring our trust, bringing us back to ourselves. At our deepest level having someone to share our hopes and fears with is what refreshes us most.

This presence becomes the nourishment we need at that time. In the story the angel brings bread baked on coals, symbolizing the ashes of the past experience. The angel opens our eyes and shows us what is right beside us to eat, which we had not seen up to that point. We have strengths within us that we are unaware of. Even in the desert of our difficulties there is bread. With the support from others, encouraged, we move on for forty days –  forty being the biblical number for transformation – leaving behind the past, moving on to a deeper sense of self.

Picture: Elijah in the Desert, Michael O’Brien.

The eyes of a child

 The real miracle is not to walk either on water or in thin air, but to walk on earth. Every day we are engaged in a miracle which we don’t even recognize: a blue sky, white clouds, green leaves, the black, curious eyes of a child — our own two eyes. All is a miracle.

Thich Nhat Hahn

Choose either love or fear

Happiness, anxiety, joy, resentment — we have many words for the many emotions we experience in our lifetimes. But deep down, there are only two emotions: love and fear. All positive emotions come from love, all negative emotions from fear. From love flows happiness, contentment, peace, and joy. From fear comes anger, hate, anxiety and guilt.

We have to make a decision to be in one place or the other. If you don’t actively choose love, you will find yourself in a place of either fear or one of its component feelings. Every moment offers the choice to choose one or the other. And we must continually make these choices, especially in difficult circumstances when our commitment to love, instead of fear, is challenged.

Elizabeth Kubler Ross