Giving thought too much reality

You say that you are troubled
by your own thoughts. Listen,
even the moth casts a shadow
when it flies before the sun.
Do you think the sun is troubled,
or the ground, or the moth,
for that matter? No, what is
troubled is the shadow thinking
it’s the moth that has fallen
to the ground, where the sun
will never shine again.

Richard Schiffman, Environmental journalist and poet,  Moth Koan (excerpt)

Leaving no trace

The wind blows through the sky and flies over continents without settling anywhere. It traverses space and leaves no trace. Thus should thoughts pass through our minds, leaving no residues and not altering our realization of fundamental simplicity.

Dilgo Khyentse Rinpoche

 

Sustainable sources

Once you are able to quiet the mind, you have a highly sustainable source of happiness. My friends, that is a life-changing insight. That suggests that happiness is not something we pursue, happiness is already there. Happiness is something we access, something we allow. Once you understand that, it changes everything in life. 

Chade-Meng Tan

The sun always rises

The sun shines day after day without fail, yet if clouds appear to make the sky overcast, it can’t be seen. It still comes up in the east every morning and goes down in the west. The only difference is that you can’t see it because it’s hidden behind the clouds. The sun is your original mind, the clouds are your illusions. You are unaware of this mind because it’s covered by illusions and can’t be seen. But you never lose it,  not even when you go to sleep.

The unborn mind that your mothers have given you is thus always there, wonderfully clear and bright and illuminating.

Bankei Yōtaku (1622-1693), Rinzai Zen master, 

who emphasized our original nature or inner aliveness,  which he terms the Unborn 

Observing

The wise person uses the mind as a mirror.

It grasps nothing. It regrets nothing.

It receives but does not keep.

Chuang Tzu, 4th Century BC

We would rather be special

When Zen Master Joshu was a young monk he asked his teacher Nansen “What is the Way?” His teacher replied “Your ordinary mind is the way”. By “ordinary,  Nansen meant the mind Joshu already had; he did not need to turn it, or himself, into something else. Unfortunately, these days when we hear the word ordinary, we are inclined to think that it means “average or typical” or even “mediocre”. We contrast ordinary with special and decide, given the choice, we would rather be special. But our practice wont make us special; it will keep bringing us back to who we are already.

Barry Magid, Ending the Pursuit of Happiness