Connecting

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The nature of mindfulness is that it is never overcome by whatever is the present object of awareness. If we are mindful of a twisted or distorted state of mind, the mindfulness is not twisted or distorted. Even the most painful state of mind or the most difficult feeling in the body does not ruin mindfulness. A true opening, born of mindfulness, is marked by spaciousness and grace.

In our culture we are taught to push away, to avoid our feelings. This kind of aversion is the action of a mind caught in separation. Whether in the active, fiery form of anger and rage, or in a more inward, frozen form like fear, the primary function of these mental states is to separate us from what we are experiencing. But the only way that we can be free from suffering ourselves and avoid doing harm to others is by connection – a connection to our own pain and, through awareness and compassion, a connection to the pain of others.

Sharon Salzberg

The fixing mind

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We need to question our concepts about how we want things to be and what we want people to become. If we can let go of some of that, we can see more clearly what we can and cannot do. We can learn not to obsess about all the problems we cannot solve, but to sort through them to find the one or two things we can actually do that might be helpful. It is better to do one small helpful thing than punish yourself for the many things beyond your power and ability to change or affect. Some problems can be solved, some cannot, and some are best left unsolved.

Judy Lief, The problem with problems

photo olgierd rudak

Just doing nothing

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What we are talking about is very practical. Mindfulness practice is simple and completely feasible. And because we are working with the mind that experiences life directly, just by sitting and doing nothing, we are doing a tremendous amount.

Sakyong Mipham Rinpoche

Being at home in our deepest self

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At times in life we can have a sense of just wandering on, feeling a bit lost, when the moments we find ourselves in don’t seem to quite fit with what we were hoping for. At other times we find ourselves at home, when a spacious sense of acceptance becomes the more constant abiding. This can happen whether we are in Ireland or Geneva, at work or on pilgrimage, when the mind gets in contact with its own essential goodness and we switch off the need to be elsewhere. We realize that we are not really going anywhere, but not really staying anywhere either.

Meditation is …. not about getting somewhere else, 

but about allowing yourself to be where you already are.

Jon Kabat Zinn,  Wherever you go, there you are

photo of Ruwanweliseya Stupa, Anuradhapura, by dear friends Patrick and Bow on pilgrimage in Sri Lanka

As if we wanted it

Photographer friend of Jack Wintz

Welcome the present moment as if you had invited it.

It is all we ever have, so we night as well work with it rather than struggling against it.

We might as well make it our friend and teacher rather than our enemy

Pema Chodron

photo: St Francis and the Wolf, Monterosso al Mare, Italy

Keep it simple

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Really we operate on a very small basis. We think we are great, broadly significant, and that we cover a whole large area. We see ourselves as having a history and a future, and here we are in our big-deal present. But if we look at ourselves clearly in this very moment, we see we are just grains of sand — just little people concerned only with this little dot which is called newness.

We can only operate on one dot at a time, and mindfulness of mind approaches our experience in that way. We are there, and we approach ourselves on the very simple basis of that. That does not particularly have many dimensions, many perspectives; it is just a simple thing.

Chogyam Trungpa Rinpoche

photo robert lawton