Distracting ourselves

Thomas Merton once said that the biggest spiritual problem of our time is efficiency, work, pragmatism; by the time we keep the plant running there is little time and energy for anything else.  Neil Postman suggests that, as a culture, we are amusing ourselves to death, that is, distracting ourselves into a bland, witless superficiality.  Henri Nouwen has written eloquently on how our greed for experience and the restlessness, hostility, and fantasy it generates, block solitude, hospitality, and prayer in our lives.  They are right.

What each of these authors, and countless others, are saying is that we, for every kind of reason, good and bad, are distracting ourselves into spiritual oblivion.  It is not that we have anything against God, depth, and spirit, we would like these, it is just that we are habitually too preoccupied to have any of these show up on our radar screens.  We are more busy than bad, more distracted than nonspiritual, and more interested in the movie theater, the sports stadium, and the shopping mall and the fantasy life they produce in us than we are in church.  Pathological busyness, distraction, and restlessness are major blocks today within our spiritual lives.

Ron Rolheiser, The Holy Longing.

Living the moments in front of us

I am thinking, or trying to think, about all the imponderables for which we have
no answers, yet endless interest all the range of our lives,

and it’s good for the head no doubt
to undertake such meditation; Mystery, after all, is God’s other name, and deserves our  considerations surely.

But, but – excuse me now, please;
it’s morning, heavenly bright,
and my irrepressible heart begs me to hurry on into the next exquisite moment.

Mary Oliver, Trying to Be Thoughtful in the First Brights of Dawn

Sunday Quote: A motto for the year

Expect nothing.

Live frugally on surprise.

Alice Walker


Why resolutions can often just increase problems

Carl Rogers suggested that a lot of the distress or anxiety in our lives comes when there is incongruence between the ideal image of the self which we have,  and our actual lived experience. This anxiety is expressed differently in each person, due to the many ways that the self-image is formed. Around New Years Day we are encouraged, even on some well-meaning sites, to form resolutions for the coming year, to look at the many ways in which we need to change. Now,  reflecting on the discipline needed to establish healthy practices in our lives is a good thing, as is being inspired by other people. And there is often a desire in the winter months to reflect on what brought the deepest joy over the past year and  shed dead wood in preparation for new growth  – or symbolically throw old plates out the window, as the Italians do. So working at our edge gently is always necessary in our lives.  However, over the years, I have come to believe that, instead of helping, a lot of these notions –   and the pre-digested strategies offered –  actually feed the problem, by strengthening the thoughts about an ideal self which we wish to have, and our need to fix ourselves to get it. Ironically, continually setting expectations of sudden growth – frequently encouraged in today’s society – can introduce a subtle violence in how we relate to ourselves and prevent us from deeper happiness, because it feeds three tendencies which our minds have. The first is the temptation to believe that there is a magic time in the future – maybe next year – when we are going to get it “all together”, and our lives will be perfect,  once we do such and such a practice or adopt some latest idea. Second, it encourages us to move away from the life which we actually have , and spend our time in thoughts about the life we would like to have. And,  as we notice again and again in practice, the mind prefers to spend more time in thinking about life than in working with what is actually in front of us, right now.  Thirdly, it stimulates the “comparing mind”, which is happy to evoke a better version of ourselves, which seems a good thing but frequently triggers discouragement and fear rather than a real ability to change. Often making expectations for the future is just a way of running away from relating to the life we actually have.  So,  maybe the best “resolution” is to give up on this notion of fixing oneself, and  rather focus on how we can deepen our lived experiences right now, with all their imperfections.  For most of us, that is where we are called to grow, and our slow commitment to more conscious living is better served by that, rather than by seeking magic changes in the coming weeks which will bring us suddenly to perfection.

Give up on yourself. Begin taking action now, while being neurotic or imperfect, or a procrastinator, or unhealthy, or lazy, or any other label by which you inaccurately describe yourself. Go ahead and be the best imperfect person you can be and get started on those things you want to accomplish before you die.

Shoma Morita

On not setting targets

Again and again I therefore admonish my students in Europe and America: Don’t aim at success –  the more you aim at it and make it a target, the more you are going to miss it. For success, like happiness, cannot be pursued; it must ensue, and it only does so as the unintended side effect of one’s personal dedication to a cause greater than oneself or as the by-product of one’s surrender to a person other than oneself. Happiness must happen, and the same holds for success: you have to let it happen by not caring about it. I want you to listen to what your conscience commands you to do and go on to carry it out to the best of your knowledge. Then you will live to see that in the long-run … success will follow you precisely because you had forgotten to think about it

Viktor Frankl, Man’s Search for Meaning

Replacing our myths

Society today prides itself at times at having thrown out some of the outdated myths that guided our forefathers and grandparents. We have progressed and base ourselves on more rational forces now. However, we are always guided by some myths, whether we are aware of it or not. We simply replace one philosophy by another, and worship in a different type of temple.

The collective fantasies of the modern world are that the old myths can be revived by acts of will, or that by acts of will new myths will be generated. While we have suffered the loss of the old, tribal myths, by and large,  we cannot generate new ones – though for sure many have tried. We transfer the need for the experience of the transcendent onto persons, objects, and causes and wonder why they disappoint.

Another way of putting this is that when the gods are not experienced inwardly, they will be projected outwardly. The energy we project onto the things of our world – objects, causes, ideologies, relationships – possess a kind of autonomy, for they momentarily carry spirituality for us. As Jung warns “Our consciousness only imagines that it has lost the gods; in reality they are still there and it only needs general conditions to bring them back in full force”.  Whenever the level of personal attention is lowered…the tendency of the ego to project what is not addressed in the inner life increases its fascination with the outer.

James Hollis, Finding Meaning in the Second Half of Life