Not seeing

Lent begins today in the Christian tradition – a 40 day period of simplification in order to notice what is important.

There is a basket of fresh bread on your head, yet you go door to door asking for crusts. Knock on the inner door, no other.
Sloshing knee-deep in fresh riverwater,
yet you keep asking for other people’s waterbags.
Water is everywhere around you, but you see
only the barriers that keep you from water.

The horse is beneath the rider’s thighs,
and still you ask, “Where’s my horse?”
                                                        Right there, under you!
“Yes, this is a horse, but where’s the horse?”
                                                        Can’t you see it?
“Yes, I can see, but whoever saw such a horse?”
Mad with thirst, you can’t drink from the stream running close by your face. You are like a pearl on the deep bottom wondering inside the shell,

Where’s the ocean? Those mental questioning form the barrier. Stay bewildered inside God, and only that.
When you are with everyone but me, you’re with no one.
When you are with no one but me, you’re with everyone.
Instead of being so bound up with everyone, be everyone.
When you become that many, you’re nothing. Empty. 

Rumi, in Coleman Barks, Rumi: The Book of Love: Poems of Ecstasy and Longing

A life of joy

The first day of Spring in most calendars in the Northern Hemisphere

We learn in our guts, not just in our brain, that a life of joy is not in seeking happiness, but in experiencing and simply being the circumstances of our life as they are.

Charlotte Joko Beck, Everyday Zen

Sunday Quote: Resist

I believe that unarmed truth and unconditional love will have the final word in reality. This is why right, temporarily defeated, is stronger than evil triumphant.

Martin Luther King

The basic dynamic

When practicing mindfulness, even directed toward something as ordinary as breathing, we enhance the part of the mind that is aware of the way things are, while diminishing the part that is stressed because things are not the way we want them to be.

Andrew Olendzki, What’s in a Word? Sati

Plenty of Practice

Even on the calmest, most uneventful day we get many opportunities to see the clash between what we want and the way it really is.

Charlotte Joko Beck, Everyday Zen

One thing at a time

Never bear more than one trouble at a time.

Some people bear three kinds – all they have had, all they have now, and all they expect to have.

Edward Everett Hale, 1822 – 1909, American author, historian, and Unitarian minister,