Resting

Not an image that I had heard before, but the ideas behind it are quite useful:

The practice of “remaining like a log ” is based on refraining, not repressing. When you realize you’re thinking, just acknowledge that. Then turn your attention to your breath flowing in and out, to your body, to the immediacy of your experience. Doing this allows you to be present and alert, and thoughts have a chance to calm down.

With this practice, it can be helpful to gently breathe in and out with the restlessness of the energy. This is a major support for learning to stay present. Basic wakefulness is right here, if we can just relax. Our situation is fundamentally fluid, unbiased, and free, and we can tune into this at any time. When we practice “remaining like a log, ” we allow for this opportunity.

 Pema Chodron, No Time to Lose: A Timely Guide to the Way of the Bodhisattva

The struggle between here and somewhere else

We want the spring to come and the winter to pass.

We want whoever to call or not call, a letter, a kiss – we want more and more and then more of it.

But there are moments, walking, when I catch a glimpse of myself in the window glass, say, the window of the corner video store, and I’m gripped by a cherishing so deep for my own blowing hair, chapped face, and unbuttoned coat that I’m speechless:

I am living…

Marie Howe, American poet, What the Living Do

With thanks to allchannels.blogspot.com

Either holding on or pushing away

Building on the ideas in yesterday’s post…

The way we know things depends on the mind,  nothing more.

Most of us have moments of deep contentment when we don’t feel a need to alter, express, run from, or invest some special meaning in our experience in any way.  Deep contentment shows us that, at least momentarily, our habit of cherishing and protecting ourselves from what we call “other” has subsided. In moments like these we have stopped objectifying things. We can let things be. And when the mind rests at ease in this way, it accommodates everything, like space.

Elizabeth MattisNamgyelThe Power of an Open Question

 

Sunday Quote: Like children

 

In time we are present only
by forgetting time.

Wendell Berry, 2007.IV

Quietly, quietly

Suppose we did our work
like the snow, quietly, quietly.
leaving nothing out.

Wendell Berry,  Leavings. 

Every moment is profound

Human life itself, the mystery of being thrust into the world by birth and swept out of it by death, is an imponderable puzzle, one that we can try to ignore but cannot escape. So much of what passes for ‘ordinary’ life is, when seen through different eyes, not ordinary at all, but full of potential for spiritual learning. To practice the koan of everyday life means to confront every situation as though it were a profound spiritual question.

       Lewis Richmond: Work as a Spiritual Practice. A Practical Buddhist Approach to Inner Growth and Satisfaction on the Job.