What this means is that we can find our own happiness and peace of mind
just as we are in this very moment, because it is within us. We don’t have to change our thoughts or change ourselves into someone else.
We don’t need to think that who we are, this “me,” is not good enough, smart enough, or lucky enough to be happy.
Dzogchen Ponlop Rinpoche, Resting the Busy Mind
I read an interview with Dr. Jill Bolte Taylor, neuroanatomist and spokeswoman for the Harvard Brain Tissue Resource Center. She had a stroke that damaged her left hemisphere and for a while she could not walk, talk, read, write, or remember many of the incidents of her life. She underwent major surgery to remove a clot in her brain. She describes her experiences in the book My Stroke of Insight: A Brain Scientist’s Personal Journey.
In the book she draws attention to brain patterns – or “circuity” – and states that we actually have much greater choice in the circuits we run than we think we have. For example, when we get sad, angry or afraid she says we have a choice – to run with that circuity or to not identify with it, to step back and observe it. There is not doubt that it can be easier to engage the circuitry. When this happens we identify with the emotion – I am my anger, I am my sadness, I am my fear.
However, there is another approach which is coincidentally developed in mindfulness practice. In it we work at being aware of what is going on in our mind at any moment. We learn to say – I am in this moment running this circuitry; is this the circuitry I really want to run? And how long am I going to run it? Dr Taylor states that we can have a real choice on which way we want to go. For example, when something happens which provokes us, we can be aware of the process of anger and see it as the brain working in a certain way. She puts it this way – “I’m running my anger circuitry, I can feel what this is like in my body”. Then we can develop the gap between ourselves and the strong emotion and decide if we want to stay with it or not.
She goes on todescribe some very practical, everyday ways in which we can develop our capacity to observe our brain circuity. We just need to pay greater attention to what we are doing in this present moment:
I think the most important thing is to consciously choose to bring your mind to the present moment. How do you do that? You decide that you’re going to see what your eyes are looking at; you bring your consciousness to the present moment. When you are going up the stairs, you look at the steps, you look at the handrail. Most of us unconsciously climb the steps, never think about the steps, can’t even say what the color of the carpet is, if there is a carpet, because we’re somewhere else.
Pay attention to the present moment. Bring your mind, bring your ears to the present moment, start savoring the awareness of the information you perceive in the present moment, and let that grow. And it’s like with any circuitry: the more you concentrate on it and experience it, the more it will develop itself.
For more about Dr Taylor you can visit her website: www.drjilltaylor.com
Quotations taken from interview “Balancing the Brain towards Joy” :
www.spiritualityhealth.com/spirit/archives/balancing-brain-toward-joy
Many people think that meditation is something strange or esoteric, demanding a special kind of person.
But as Jon Kabat Zinn reminds us in the previous post, it is simply paying attention to all the details of life. This allows us live more deeply our life as it actually is, and enjoy each moment more fully.
Meditation is not something apart from life. When you are driving a car or sitting in a bus, when you are chatting aimlessly, when you are walking by yourself in a wood or watching a butterfly being carried along by the wind—to be choicelessly aware of all that, is part of meditation.
J. Krisnamurti
The goal of attention practice is to become aware of awareness. Awareness is the basis, or what you might call the “support,” of the mind. It is steady and unchanging, like the pole to which the flag of ordinary consciousness is attached. When we recognize and become grounded in awareness, the “wind” of emotion may still blow. But instead of being carried away by the wind, we turn our attention inward, watching the shifts and changes with the intention of becoming familiar with that aspect of consciousness that recognizes “Oh, this is what I’m feeling, this is what I’m thinking”.
As we do so, a bit of space opens up within us. With practice, that space—which is the mind’s natural clarity—begins to expand and settle.
Yongey Mingyur Rinpoche
The disciple was always complaining to his master,
“You are hiding the final secret of Zen from me.”
And he would not accept the master’s denials.
One day they were walking in the hills when they heard bird a bird sing.
“Did you hear the bird sing?” asked the Master?
“Yes,” said the disciple.
“Well, now you know that I have hidden nothing from you.”
“Yes.”
Anthony de Mello
A person I have known for some years now just recently got engaged. It is a time of celebration and joy. Moments like these bring a smile to all and has made me realize how much I like the word happiness However I am slow to use it and it nearly always provokes a strange look on the faces of those who hear. It seems almost presumptious to speak as if we have any right to expect full happiness. And yet happiness has been the concern of humans since earliest times, as we can see in the Greek Philosophers reflections on happiness. And we are told that among Jesus’ first words in his early Sermon on the Mount was “Happy are those who…. ” In more recent times, Daniel Gilbert has made the focus of his study happiness and what makes us happy, as seen in his excellent book Stumbling on Happiness.
We are told that happiness is deep within us, even if we do not feel it. However, it seems to me that we have to work at it every day. It can occur even when times are tough, if we cultivate a spirit of noticing and wonder. We can practice the brain’s capacity for happiness by explicitly noting to ourselves the moments which are pleasant in each day, even the simplest. As in response to my friend’s engagement we can mentally toast these moments. And we can go further: we can create occasions of celebration in even the smallest events in our lives. This reminds us that life is not there just to be endured but to be celebrated. As Brother Roger of Taize used to say, we should ensure that the spring of jubilation will never dry up in our hearts.
The eye is meant to see things. The soul is here for its own joy.
Rumi
