Developing your Meditation Practice, Stage 1 continued

The first of these posts talked about placement – we consciously place our awareness on the breath, intentionally moving away from whatever activity we were doing before.  At the same time, just as we sit down to practice, we simultaneously form our intention. One Zen teacher once gave a conference speech in which he summed up the whole of meditation in two words – “intention” and “attention”. S o the first stage in meditation involves forming an intention, right at the start,  the moment one sits. Our intention should be something like, I will use this period to consciously observe the mind and get to know it better. In a sense, we set a gentle model for our activity over the next twenty or thirty minutes.

Why is this so important? Because if we rush into sitting without consciously being aware of changing our activity and forming our intention we can find the mind wandering very quickly. After a minute or two we find ourselves in the same daydreaming we were involved in for much of the day or continuing the activity we have just finished. We may very quickly fall into the activity of checking how we are doing in this meditation and comparing it to yesterday’s or to a model of meditation which we have in our heads.

So the first stage in meditation is focused on how we sit. It seems obvious but is of vital importance. If we start well there is a greater chance that our whole sitting will go well. In the next post we will look at stage two, how to work with thoughts.

Letting the past go

Do not go after the past, Nor lose yourself in the future. For the past no longer exists, And the future is not yet here.

By looking deeply at things just as they are, in this moment, here and now, the seeker lives calmly and freely. You should pay attentive to what is really going on today, for waiting until tomorrow is too late.

The one who knows how to live calmly and attentively night and day is the one who knows the best way to be independent.

Bhaddekaratta Sutra

Not everything goes to plan 3: Change is a part of life

Loss is a fact of life. Impermanence is everywhere we look. We lose loved ones. We lose our health. We lose our glasses. We lose our memory. We lose our money. We lose our keys. We lose our socks. We have to come to terms with this reality. How we deal with them is what makes all the difference. For it is not what happens to us that determines our character, but how we relate to what happens.

Lama Surya Das, Working with Loss

Not letting our fears control us 1: Let go

The river flows rapidly down the mountain, and then all of a sudden it gets blocked with big boulders and a lot of trees. The water can’t go any farther, even though it has tremendous force and forward energy. It just gets blocked there. That’s what happens with us, too; we get blocked like that.

Letting go at the end of the out-breath, letting the thoughts go, is like moving one of those boulders away so that the water can keep flowing, so that our energy and our life force can keep evolving and going forward. We don’t, out of fear of the unknown, have to put up these blocks, these dams, that basically say no to life and to feeling life.

Pema Chodron