How our fears keep us predicting wrongly

As yesterday’s post said, one way we cope with anxiety is that we live somewhat in the future, imagining a better time which is going to happen soon. The capacity of the brain for imagining and predicting the future is an important survival tool, which evolved over billions of years to enable us remember and avoid dangerous situations. The same capacity functions in our early years when it is vital that the child receives consistent and responsive caregiving from the parents. When this is lacking in some key ways, the child forms an picture of how unreliable and unsafe the world is and how much people can be trusted. This knowledge then becomes “encoded” in the brain as a paradigm of how to feel secure. In other words, the child makes a prediction of how relationships will have to be managed from its experience of how it is in its relationships with its parents.

This prediction becomes a working model which stays with us as we navigate our way through relationships in adult life. Thus, we tend to behave in relationships based on how we predict or imagine people will treat us, in line with our early experiences. The problem with this is that, while our early model may have worked in keeping us safe as a child, it can make us be overly distrustful and hyper-vigilant as adults. Something which was adaptive when young frequently becomes maladaptive in adulthood where it is not necessary to the same degree. In this way, the predictive capacity of the brain can become a liability. The stored fears and anxieties of childhood – which are unfortunately quite resistant to change –  can exert a huge influence in adulthood, leading to an avoidance of intimacy and resulting in the person feeling as emotionally isolated as they did in childhood. The brain can continually predict danger, and takes the model it has learnt to be the only way to behave. When it meets new situations,  or new people,  it makes predictions which give preference to fear-based scenarios,  rooted in the past. It then conspires to bring about the scenario it is most familiar with.  Sadly, as psychoanalyst Regina Pally reminds us, we learn from the past what to predict for the future and then live the future we expect. In this way – in a phenomenon which Freud termed the “repetition compulsion” – we frequently end up in the situation which our defenses were set up to avoid, recreating the same dynamics and destructive scenarios that we experienced as children, despite the brain believing that we are doing differently.

Fears

Fears are educated into us,

and can, if we wish, be educated out.

Karl Menninger

The opportunity to experience yourself differently is always available.

Yongey Mingyur Rinpoche

Do not be ashamed

A reminder to drop the “comparing mind” that leads us to evaluate our life in relation to others’ successes, lives or even opinions.  It is good to develop a security in our sense of self that does not overly concern itself with how others regard us, but is founded in our own goodness. When we have this there is no need to hide or cover ourselves, to avoid others seeing us.

Many of us have hearts that are overlaid with anxieties, fears, and other defensive behaviours which arose in our attempts to deal with disappontment. One of these is a strong protected sense of personal space,  constructed to ensure that others do not get too close. This can be rooted in shame, which is often related to how we sense our own competence. It is a way in which we learnt to deal with the disappointment of realizing that our needs were not noticed by our parents, leading to us growing up feeling inferior and unlovable.  Thus we arrive with a mind that judges, compares and endlessly works and worries to make life be a certain way, to ensure our core self stays hidden. Meditation practice allows us to  slowly let go of some of our defensiveness. It nourishes a trust that the strength and compassion  we need are already within us, just as we are. It allows us to stop hiding from ourselves, and lets us stand confident before others.

When you are content to be simply yourself

and don’t compare or compete,

everybody will respect you.

Lao Tzu

When we are hurting

Don’t turn away.
 Keep your gaze on the bandaged place. That’s where the light enters you. Rumi

It is a bewildering thing in human life,  that the thing that causes the greatest fear is the source of the greatest wisdom. Jung

Do our lives and work embody the essential?

The more Jung worked with people, the more he came to believe that the key problems facing most who came to him for therapy were not psychological illnesses but whether they were in touch with the deepest parts of their being. This is probably even more true today, as more and more of peoples’ material needs are fulfilled and yet more and more people express unhappiness with their lives. In Jung’s view,  most suffering today stems from the fact that we have lost a connection with the mythic dimension of life. Our capacity to be in a relationship with something more profound than what is seen is what makes for real, ongoing growth. We have a depth dimension and to become fully human requires that we keep an openness to this in our work and in our relationships. When we find ourselves in situations where this aspect is not reflected we feel impoverished and unfulfilled, often without knowing why. Life can seem too short to be spending our time on activities that are too narrow, or too trivial to nurture our roots.  This is true for relationships also; they are most alive when they include space for something beyond the self.  Relationships  which are truly fulfilling have a luminous quality and as such they make us feel fully alive.

The decisive question for man is: Is he related to something infinite or not? That is the telling question of his life…. Only if we knew that the thing which truly matters is the infinite can we avoid fixing our interest upon futilities, and upon all kinds of goals which are not of real importance. The more a man lays stress on false possessions, and the less sensitivity he has for what is essential, the less satisfying is his life. He feels limited because he has limited aims, and the result is envy and jealousy. If we understand and feel that here in this life we already have a link with the infinite, desires and attitudes change. In the final analysis, we count for something only because of the essential we embody, and if we do not embody that, life is wasted. In our relationships to other men, too, the crucial question is whether an element of boundlessness is expressed in the relationship.

Jung, Memories, Dreams, Reflections.


Not getting stuck in the past

Nothing has a stronger influence psychologically on ….. their children than the unlived life of the parent. Carl Jung

I had a conversation today which made me reflect on the way that parental patterns have a huge influence on us even as adults. This notion has been around for a long time. In the Old Testament it was believed that the sins of the fathers are visited on their children. This was at times interpreted somewhat simplistically as a a way of explaining inherited illnesses or chance misfortune. However, in another sense it seems to accord with what can be found in modern psychology.

Some of the behaviours which we see in adult life are in response to unconscious traces left by experiences had in childhood. In general these experiences we have when little  frame us into certain judgements about the world. We come to see it as either predictable, stable and nurturing or uncertain and precarious. Our parents also had their own emotional and relationship patterns and ways of dealing with anxiety, and frequently played these out in their relationship to each other, impacting upon us as children. From this we drew our conclusions as to how to deal with the world, and how to develop our own relationships. This parental wound – or the places where our parents got stuck – has a huge influence on our own inner life. The inner world we form as a child will replicate what we see in the outer world and then as an adult we can gravitate towards situations that replicate this inner world dynamic.

We tend to do this by repeating the pattern or by being determined to do the opposite. However, because the opposite behaviour is undertaken in response to the parents’ way of behaving, we are still defining ourselves by it and end up strengthening the dynamic rather than weakening it. A lot of adult neurosis or anxiety can be understood as a part of the self looking to discover its full development away from the narrow confines of the family of origin. A repeating way of doing things or a rigid personal style is a clue to the original place of lack or neglect. Our minds love habits, even when they hurt us.

It is a slow work to recognize the limited nature of the early strategies which we have incorporated into our personality and begin the work of healing by no longer acting on them.

Telling the truth of our soul to ourselves is the first task. Living that truth is the second task. And telling it to other is the third. Such truth-telling will be the supreme test of our lives.

James Hollis