New studies on the effects of Mindfulness meditation 2: Exam stress

Another recent study on the beneficial effects of a mindfulness meditation programme, this time MBCT,  for university students facing exams. It has been found that students, under the stressful conditions of exams and the need to successfully complete their studies, are prone to depression, anxiety, automatic thoughts, and dysfunctional attitudes. This can lead to much lower scores and under-achievement.

To test this non-clinical population, a controlled study was conducted in Iran, with participants randomly assigned either to take part in an 8-week MBCT Course or remain in a waiting list control group. The MBCT group followed the standard Mindfulness programme, including 40 minutes of personal practice each day for the duration of the Course. They were assessed at 5 different points: pre-test, session 4, session 8, first follow-up (1 month) and second follow-up (6 months).

The results found that mindfulness was effective in helping the students to deal with their anxiety and depressive feelings before, during and after stressful circumstances. Furthermore, the reductions in negative automatic thoughts and dysfunctional attitudes were significant.

This is an interesting study because of the population and provides evidence that Mindfulness interventions might be of significant use in supporting well-being in students and others who are susceptible to experience anxiety and depression in real life situations as well as improving performance at crucial times.

Hossein Kaviani , Foroozan Javaheri , Neda Hatami, “Mindfulness-based Cognitive Therapy (MBCT) Reduces Depression and Anxiety Induced by Real Stressful Setting in Non-clinical Population” International Journal of Psychology and Psychological Therapy, Volume 11 Num. 2,  June 2011.

Enjoying living

Autumn is a season of maturity, of patience and integration. As I have said before, it reminds us to look at the seasons and growth in our own life, our path towards maturity and greater individualization. This is demanded of us at every stage in our life but comes to the fore more clearly in “mid-life”, when we are asked to let go of some of the typical first half of life thinking patterns and move into a second half thinking style. It is a challenge that everyone faces, although not everyone takes it up. If we do, as Levinson remarks here, we can let go of some of the pressured, achievement-focus drive which is characteristic of the first half of life (and of the modern age) and have the space to notice and enjoy the process of living itself.

Some reduction in illusions is now appropriate and beneficial……According to Jaques, the central issue at mid-life is coming to terms with one’s own mortality: a man must learn now, more deeply than was possible before, that his own death is inevitable and that he and others are capable of great destructiveness…..Bernice Neugarten identifies the basic mid-life change as a growing “interiority” : turning inward to the self, decreasing emphasis on assertiveness and mastery of the environment, enjoying the process of living more than the attainment of specific goals.

Levinson, The Seasons of a Man’s Life.

Integrating the shadow

As other posts this week have already discussed, true human development comes from relaxing with, accepting and integrating aspects of our personality that make us fearful and insecure. As Jung said, our journey in life is not towards some kind of perfection, but towards wholeness.

If it comes to a neurosis, we invariably have to deal with a considerably intensified shadow.

And if such a person wants to be cured it is necessary to find a way

in which his conscious personality and his shadow can live together.

Jung

Two ways of dealing with everything

Epictetus say that everything has two handles, one by which it can be borne and one which it cannot.

If your brother sins against you, he says, don’t take hold of it by the wrong he did you but by the fact that he’s your brother.

That’s how it can be borne.

Anne Tyler

Making the darkness conscious

Ultimately, any attempt at finding deeper meaning in our life which avoids the messy parts of our personality or our history – or which is afraid of the truth hidden in our deeper emotions – will leave us open to ongoing issues that will sabotage our real contentment. It is not only by ascending that we find greater happiness, but also by descending.

One does not become enlightened by imagining figures of light,

but by making the darkness conscious.

Jung

The decisive question

The decisive question for man is: Is he related to something infinite or not? That is the telling question of his life. Only if we know that the thing which truly matters is the infinite can we avoid fixing our interests upon futilities, and upon all kinds of goals which are not of real importance. Thus we demand that the world grant us recognition for qualities which we regard as personal possessions: our talent or our beauty. The more a man lays stress on false possessions, and the less sensitivity he has for what is essential, the less satisfying is his life. He feels limited because he has limited aims, and the result is envy and jealousy. If we understand and feel that here in this life we already have a link with the infinite, desires and attitudes change.

Jung, Memories, Dreams, Reflections