Reduce your stress today: Flow with what is

This is a nice practice to work with, taken from Pavel Somov’s book, Present Perfect: A mindfulness approach to letting go of Perfectionism and the Need for Control. Why not try it today?

By insisting on reality being a certain way, we get stuck. To get unstuck, downgrade your expectations to preferences. Whereas an expectation is an unwarranted entitlement, a demand that reality comply with your vision of how it should be, a preference is just a wish. Instead of expecting traffic to be light, allow a passing wish for traffic to be light and then go with the flow of what is. Instead of wishing for that perfect warm weather  to go out for a walk, acknowledge your wish for the preferred weather,  then layer up and go out anyway. Instead of waiting for the perfect wind, pull up the anchor of your expectations and sail the wind that exists. Practice expecting nothing and flowing with what is.

Are we the sum of our thoughts?

We usually take ourselves to be the sum of these thoughts, ideas, emotions and body sensations, but there is nothing solid to them. How can we claim to be our thoughts or opinions or emotions or body when they never stay the same?

Jack Kornfield

Teachers often suggest considering your thoughts to be like clouds in the sky. Some are dark and stormy, some are beautiful and fat, while others are wispy and ethereal. Sometimes there are no clouds at all. No matter. Just like clouds in the sky, thoughts pass through your mind. And just like the sky, your mind can contain it all.

Susan Piver

The way modern stress affects us

A short presentation by the always entertaining Robert Sapolsky, showing how prolonged exposure to the stress response causes more problems than stress itself:

Working with our fears and not splitting

Mindfulness practice simplifies things, drawing together the scattered parts of our mind and our life and helping us in the process of integrating our lives. It does this by encouraging us to hold in awareness all the parts of our lives, even those things which we find frightening or threatening. We try to sit with events in our lives – or parts of our selves – that are difficult and then we work on the mind’s tendency to flee. It seems that personal growth happens more quickly if we are open to working with difficulties rather than trying to constantly run away from them. Mindfulness helps us to see that whenever we feel that we are really stuck, it is because we have not looked deeply enough into the nature of the experience.

However, this sounds much easier than it is, especially in times of crisis or when someone we are close to lets us down. It is in these moments when we feel overwhelmed, that we are most likely to judge ourselves or others most harshly. We have a tendency to identify with a difficulty and that affects how we see ourselves or how our life is going. One favoured way of dealing with feelings provoked by this is to split the world into “good” and “bad”, them and us, solidifying our sense of self, maximizing distance in order to increase a sense of safety. Splitting is an early defense mechanism which can be activated in response to a perceived threat, and means that any complexity in the situation or the person is not allowed. It is common in individuals whose early experiences meant that they did not form a healthy bond with their primary caregivers and thus have an impaired capacity to trust in adulthood.  Because of this it is difficult for them to allow that other people are not always perfect and sometimes make mistakes.  It means there is no grey area, histories are frozen into a moment and that moment  defines the other person. We solidify the most negative core beliefs about ourselves or others and let them define our life, seeing it as threatened or hopeless. This causes a lot of difficulty in relationships as it tends to go hand in hand with  intense anger and blaming.

Mindfulness practice can help us be aware of these defense mechanisms arising, see fear and anger forming, and help us to notice when the desire to withdraw appears, normally accompanied by a kind of defensive story-line. If we can spot this happening we may have enough of a gap to see the whole drama.  If so, we can question what is feeling threatened, whether it is really actually me, or some story which I have about myself and my life. If we can resist the tendency to split or identify we can come to see that everything is workable. We can then experience for ourselves that it is ultimately possible to work with everything, and to keep a compassionate heart open to others and to all that occurs in our lives.

Walking through life with ease and without fears

In our daily life, our steps are burdened with anxieties and fears.  Life itself seems to be a continuous chain of insecure feelings, and so our steps lose their natural easiness. [However] Our earth is truly beautiful.  There is so much graceful, natural scenery along paths and roads around the earth!  Do you know how many forest paths there are, paved with colorful leaves, offering cool and shade?  They are all available to us, yet we cannot enjoy them because our hearts are not trouble-free, and our steps are not at ease.

When you practice walking meditation, you go for a stroll.  You have no purpose or direction in space or time.  The purpose of walking meditation is walking itself.  Going is important, not arriving.  Walking meditation is not a means to an end; it is an end.  Each step is life; each step is peace and joy.  That is why we don’t have to hurry.  That is why we slow down.  We seem to move forward, but we don’t go anywhere; we are not drawn by a goal.  Thus we smile while we are walking.

Walking meditation is learning to walk again with ease.

Thich Nhat Hahn

Looking in the wrong place for happiness

There are many wrong tracks in society, but they are all basically the same: They all take us outside of ourselves to satisfy our inner needs.  Whether they take us toward material goods or towards social relationships and emotional codependence, they all ignore the mind’s own potential to provide us with happiness and peace

Dzigar Kongtrul, It’s Up to You