Complete

The hardest thing I have learned and still struggle with

is that I don’t have to be finished 

to be whole

Mark Nepo, The Book of Awakening

Create a space

Consider the “forest pool” metaphor so popular in Buddhism. After inclement weather, the pool is muddy, full of sediment and debris. We cannot clear it by trying to control the contents – that would make the pool worse. We can only wait for all the sediment to settle to the bottom, leaving the pool clear again. So in meditation, by concentrating on the breath or our body or on sounds we can hear in the present moment, we create a space for clarity. We often find that in this spaciousness, an answer to a problem will simply “pop up” to the surface. Sometimes it won’t, but our bodies will thank us for a break from all the worrying.

Sarah Napthali, Stewing

The eyes of a child

One way to have good perspective is to see the world through the eyes of a child. We innocently report. We accept how others think and feel. If something is had or sad, or we’re scared, we say that. We say how we feel and what we want and need. We know that when we’re tired, we see things out of focus. And when things get too difficult, we either go play in the park or we take a nap.

Somehow we know that everything will work out.

Melody Beattie

Who we really are

When we taste something, what is the ‘realness’ of it? We can say, ‘It tastes nice’ but this is what we think about it, not what the taste is. We can say, ‘It’s a grape’, but that’s a designation, a perception, isn’t it? What is the actual taste? We say, ‘It’s sweet’, but ‘sweet’ is a judgment, isn’t it? We come to understand that the reality of it is indefinable, and that for most of our life we are operating at the level of interpretations and classifications, of secondary experiences, rather than living the actuality of it. We never even know who we really are, because everything is constantly changing; the reference points are changing so although we feel we’re something, nothing quite fits. So as long as we identify with the world of change and appearance, this is all we shall ever feel ourselves to be, just an appearance that changes and wants to find a certain position.

Ajahn  Sucitto, Gnosis and non-dualism

Where are you going?

We frequently get caught up in work, and identify with the pressing demands there, which pull us along and create a sense of great importance.

There is a story in Zen circles about a man and a horse. The horse is galloping quickly, and it appears that the man on the horse is going somewhere important. Another man standing alongside the road, shouts, “Where are you going?” and the first man replies, “I don’t know! Ask the horse!” This is also our story. We are riding a horse, we don’t know where we are going, and we can’t stop. The horse is our habit energy pulling us along, and we are powerless. We struggle all the time, even during our sleep. We are at war within ourselves…We have to learn the art of stopping – stopping our thinking, our habit energies, our forgetfulness, the strong emotions that rule us. 

 Thích Nhât Hanh, The Heart of the Buddhas Teaching

One hour at a time

 

Oh, to love what is lovely, and will not last!
What a task
to ask
of anything, or anyone,
yet it is ours,
and not by the century or the year, but by the hours.

Mary Oliver, Snow Geese