Allowing ourselves to be relaxed

Many of us don’t allow ourselves to be relaxed.

Why do we always try to run and run, even while having our breakfast, while having our lunch, while walking, while sitting? There’s something pushing and pulling us all the time. We make ourselves busy in the hopes of having happiness in the future. In the sutra “Knowing the Better Way to Live Alone,” the Buddha said clearly, “Don’t get caught in the past, because the past is gone. Don’t get upset about the future, because the future is not yet here. There is only one moment for you to be alive, and that is the present moment. Go back to the present moment and live this moment deeply, and you’ll be free.”

How do we liberate ourselves in order to really be in the here and the now? Meditation offers the practice of stopping. Let’s try not to run. We run because we’re too afraid.

Thich Nhat Hahn

Breakfast and emails: Doing more may not mean doing better

Last weekend, I  attended a very interesting seminar run by Dr Rich Hanson, author of Buddha’s Brain, The Practical Science of happiness, love and wisdom. So I will post one or two reflections on the brain, its relationship to happiness, and ongoing research on it.

Over millions of years the brain evolved to be sensitive to threats and opportunities. Threats provoke a  more immediate response but opportunities and new information also produce an excited reaction in the brain. One thing which happens is that the neurotransmitter dopamine is released, which is connected to the pleasure system in the brain. Dopamine gives rise to feelings of enjoyment and reinforcement which motivates us to do or to continue to do certain activities. As such dopamine can be addictive, and when people get used to its activity, its absence can be felt as boredom or restlessness.

Recent developments in technology have hugely changed the environment in which the brain has to work, and it was not necessarily designed to cope rapidly with all the challenges it is facing. In particular, media use seems to be triggering this dopamine reaction, creating a type of addictive effect. It is not unusual now for a person to have open at the same time a document they are writing, a computer page they are reading, an instant messaging or social networking site, while texting or listening to music at the same time. A recent Stanford study* seems to suggest that the more we use these different sources of content at the same time –  such as e-mail, SMS, Instant Messaging and Social networking sites –  the more we are stimulating this neural activity and this is changing how we think and behave.

The researchers looked at the effects of heavy media multitasking on an individual’s ability to perform cognitive tasks. Maybe not surprisingly,  they found that people who used less media performed better on these tasks than self-confessed technology junkies. Worryingly, the study seems to suggest that our ability to focus is being undermined by the constant bursts of information favoured by the push technology seen in most recent forms of communication. Push technology allows information and emails to be updated immediately on a system, giving an almost constant stream of information to the user. Based on their research,  the scientists surmised that multitaskers are more responsive to new incoming information; but their ability to focus attention is diminished.   Increased distractions may be weakening the brains ability to focus on what is in front of it, and provoke a withdrawal-like longing for more information, even when the computer is turned off. Thus some users have difficulty switching off, even when on vacation or at an important family event, and their capacity to pay attention to real people is fragmented.

As a New York Times article based on the study observed, this can have huge consequences on relationships and family life, as a person finds “ordinary” life less exciting than the buzz created by media multitasking. The article goes on to note that heavy multitaskers actually have more trouble focusing and shutting out irrelevant information,  and they experience more stress.

The article goes on to quote Nora Volkow, director of the National Institute of Drug Abuse, who goes as far as to say that the technology is rewiring our brains. She and other researchers look at the lure of digital stimulation as less like that of drugs and alcohol and more like the need for food and sex, which are essential but counterproductive in excess.

*Eyal Ophir, Clifford Nass, and Anthony D. Wagner “Cognitive control in media multitaskers” : http://www.ncbi.nlm.nih.gov/pmc/articles/PMC2747164/?tool=pubmed
The New York Times,”Attached to Technology and Paying a Price”:

Being watchful of who comes in

Our mind is like a house, and our mindfulness is like the tenant of that house. Because we don’t want any intruders or unwelcome guests, we lock all the doors and windows of our house. Now no one can get in unless we let them in. No one can enter unannounced. That’s the function of mindfulness—to be watchful of what’s trying to enter our mind.

If an angry thought tries to enter our mind, it can’t come in until we open the door. Our purpose is not to shut everything out; it’s to remain conscious of our environment and what’s happening in it. Then we can deal with it appropriately. We can open the door to our angry thought, listen to it, and then ask it to leave. We recognize it as a thought and don’t mistake it for who we are. That’s the point. It shifts the experience. Instead of thinking, “I’m really angry right now,” we think, “Oh, look, an angry thought has entered my mind.” It’s easy to let go of a thought that’s a guest in your mind; it’s harder when you take on the identity of the guest.

Dzogchen Ponlop Rinpoche, Rebel Buddha

Waking to every moment

The journey toward health…

is nothing less than an invitation to wake up to the fullness of our lives.

Jon Kabat-Zinn

Watching the leaves float by

Our thoughts are always happening. Much like leaves floating down a stream…If you are standing by a river and a leaf floats by, you have your choice of following the leaf with your eye or keeping your attention fixed in front of you. The leaf floats out of your line of vision. Another leaf enters…and floats by. But as we stand on the bank of the river and the leaves float by, there is no confusion as to whether or not we are the leaves. Similarly, it turns out that there is a place in our minds from which we can watch our own mental images go by. We aren’t our thoughts any more than we are the leaves.

Ram Dass and Paul Gorman

The breath as anchor

Traditionally in mindfulness meditation you use your breath initially as the object of concentration to collect and unify the mind. You typically stay with the experience of the breath as it touches the body in a single spot, such as the tip of the nose or the rise and fall of the chest, or the feeling of the breath in the whole body. When your mind starts wandering, the breath becomes your anchor to which you return in order to stabilize and focus your attention.

Phillip Moffitt