More scientific evidence supporting health benefits of mindfulness meditation

Although meditation practices in different wisdom traditions and religions have been around for thousands of years, there has been an increasing amount of scientific interest in their effect over the last decade or so. It is true to say that for a good part of the last century, the psychological community had a low opinion of religious practices, as can be seen in Freud, who regarded them as an attempt to control the outside world and sometimes as a regressive infantile delusion. However, in more recent times,  a significant amount of attention and research has been conducted on both the medical  and psychological benefits of religious practice and on the health effects of secular meditation programmes such as Mindfulness-Based Stress Reduction (MBSR)  and Mindfulness-Based Cognitive Therapy (MBCT ).

One recent study, published just this week in the July 2012 Journal of Psychiatric Practice,  was conducted by Dr William R. Marchand of the George E. Wahlen Veterans Affairs Medical Center and the University of Utah in Salt Lake City, and found that there was “convincing evidence that such interventions are effective in the treatment of psychiatric symptoms and pain, when used in combination with more conventional therapies

Dr Marchand set out to review published studies evaluating the health benefits of mindfulness-based practices. His conclusion was that both MBSR and MBCT have “broad-spectrum” effects against depression and anxiety and can also decrease general psychological distress.

Based on the evidence, MBCT can be “strongly recommended” as an addition to conventional treatments (adjunctive treatment) for  depression. Both MBSR and MBCT were effective treatments for anxiety and Dr Marchand states that from a medical point of view the available evidence indicates their use is currently warranted in a variety of clinical situations”

Made up of moments of choice

If I could live again my life,  In the next – I’ll try, – to make more mistakes, I won’t try to be so perfect,
I’ll be more relaxed,
I’ll be more full – than I am now,
In fact, I’ll take fewer things seriously,
I’ll be less hygienic, I’ll take more risks,
I’ll take more trips, I’ll watch more sunsets,
I’ll climb more mountains, I’ll swim more rivers,
I’ll go to more places – I’ve never been,
I’ll eat more ice creams and less (lime) beans,
I’ll have more real problems – and less imaginary
ones,
I was one of those people who live
prudent and prolific lives –
each minute of his life,
Of course that I had moments of joy – but,
if I could go back I’ll try to have only good moments,

If you don’t know – that’s what life is made of,
Don’t lose the now!

I was one of those who never goes anywhere
without a thermometer, without a hot-water bottle,
and without an umbrella and without a parachute,

If I could live again – I will travel light,
If I could live again – I’ll try to work bare feet
at the beginning of spring till the end of autumn,
I’ll ride more carts,
I’ll watch more sunrises and play with more children,
If I have the life to live – but now I am 85,
– and I know that I am dying …

Jorge Luis Borges, Instants

Doing nothing

There are times, then, when in order to keep ourselves in existence at all we simply have to sit back for a while and do nothing. And for a man who has let himself be drawn completely out of himself by his activity, nothing is more difficult than to sit still and rest, doing nothing at all. The very act of resting is the hardest and most courageous act he can perform: and often it is quite beyond his power. We must first recover the possession of our own being before we can act wisely or taste any experience in its human reality.

Thomas Merton

Living with uncertainty and putting away fake narratives

Human beings stand at the center of these sometimes swift, sometimes slow, always moving patterns of presence and absence, but rarely intuit their own essence might be revealed and magnified by what is veiled and hidden, or by what has been taken away. Yet this form of subtraction may be the very hallmark of our time. At the present time we are asked to live in companionship with patterns and dynamics that are either disappearing, have not fully emerged or can never be fully named; patterns perhaps already changing into forms for which we have yet no language.The world’s economic systems, the world’s ecological systems, the relations between haves and have-nots, the sovereignty of nation states upon which many millions of individuals have based their identities, all these are taking forms which we cannot quite recognize, and in that movement through form seem to be on the verge of disappearing. The problems seem immense; the forces at play absorbing and able to deflect the need for reform.

Little wonder then that if we prefer the appearance of stability or clear unobstructed vision we will manufacture fake narratives to replace the complexity, changeability and raw beauty of real ones, especially if the stories we always wanted to be true seem to shimmer and disappear.  It is the task of poetry, and the poetic narrative, to bring our eyes to bear on the raw immensity of these patterns and the heartbreaking nature of our disappearances, which are unavoidable no matter our economic standing or our education; what Yeats called the terrible beauty that is a consequence of being alive in this world, no matter how relentlessly positive we may be. It is the province of poetry to be more realistic and present than the artificial narratives of an outer discourse, and not afraid of the truthful difficulty of the average human life. A good poem looks life straight in the face, unflinching, sincere, equal to revelation through loss or gain. A good poem brims with reflected beauty and even a bracing beautiful ugliness. At the center of our lives, in the midst of the busyness and the forgetting, is a story that makes sense when everything extraneous has been taken away. This is poetry’s province; a form of deep memory; a place from which to witness the intangible, unspeakable thresholds of incarnation we misname an average life.

David Whyte, The Poetic Narrative of Our Times

Looking for treasure

What is the most precious gem in the world?  Certainly this life is precious — the opportunity to be alive is an irreplaceable gift — but can we really appreciate this life for what it is? If we want to find the precious gem in our life, where do we begin? Where do we look? Should we look outside somewhere, or should we look inside? And what does it mean to look inside? Are we really going to find something of value in our body, perhaps in our head or our belly? By pursuing these questions with your whole body and mind, you can discover the truth …. for yourself. But no matter how hard you try, you will never find what is truly precious if you look outside of yourself. You have to look within.

Dennis Genpo Merzel, The Path of the Human Being: Zen Teachings on the Bodhisattva Way

Meaning unfolds slowly

Meaning does not come to us in finished form, ready-made; it must be found, created, received, constructed. We grow our way toward it. And sometimes the precious bit of true self, the unlived bit of soul, hides in psychological complexes, in illness, even in tragedy, even in sin…Some mysterious power uses what we see as horrific as as the defeat of all our hopes to bring about our salvation.

Ann Bedford Ulanov, Jungian Psychoanalyst.