Meditation practice isn’t about trying to throw ourselves away and become something better. It’s about befriending who we are already. The ground of practice is you or me or whoever we are right now, just as we are. That’s the ground, that’s what we study, that’s what we come to know with tremendous curiosity and interest.
Pema Chodron, The Wisdom of No Escape
When you don’t punish or condemn yourself, when you relax more and appreciate your body and mind, you begin to contact the fundamental notion of basic goodness in yourself. So it is extremely important to be willing to open yourself to yourself. Developing tenderness toward yourself allows you to see both your problems and your potential accurately. You don’t feel that you have to ignore your problems or exaggerate your potential. That kind of gentleness toward yourself and appreciation of yourself is very necessary. It provides the ground for helping yourself and others
Chögyam Trungpa, The Sanity We Are Born With
When you rest in God, you just go home to yourself like the wave on the water. If the wave continues to search, she will never find the water. The only way to find the water is to go home to herself. When she realizes that she is water, she has peace. She practices resting in God in the here and the now. Although she continues to rise and fall, she is peaceful. We can practice Love as the ground of our being: Home.
Our lives are a mystery of growth from weakness to weakness, from the weakness of the little baby to the weakness of the aged. Throughout our lives we are prone to fatigue, sickness and accidents. Weakness is at the heart of each one of us. Weakness becomes a place of chaos and confusion, if in our weakness we are not wanted; it becomes a place of peace and joy, if we are accepted, listened to, appreciated and loved.
Some people are infuriated by weakness. Weakness awakens hardness and anger in them. But to deny weakness as part of life is to deny death, because weakness speaks to us of the ultimate powerlessness, of death itself. To be small, to be sick, to be dying, are stages of powerless, they appear to us to be anti-life and so we deny them. If we deny our weakness and the reality of death, if we want to be powerful and strong always, we deny part of our being, we live an illusion. To be human is to accept who we are, this mixture of strength and weakness.
Jean Vanier, Becoming Human
Sometimes people think that when they meditate there should be no thoughts and emotions at all; and when thoughts and emotions do arise, they become annoyed and exasperated with themselves and think that they have failed. Nothing could be further from the truth. There is a Tibetan saying: ‘It’s a tall order to ask for meat without bones, and tea without leaves.” So long as you have a mind, there will be thoughts and emotions.
Just as the ocean has waves, or the sun has rays, so the mind’s own radiance is its thoughts and emotions. The ocean has waves, yet the ocean is not particularly disturbed by them. The waves are the very nature of the ocean. Waves will rise, but where do they go? Back into the ocean. And where do waves come from? The ocean. In the same manner, thoughts and emotions are the radiance and expression of the very nature of the mind. They rise from the mind, but where do they dissolve? Back into the mind. Whatever arises, do not see it as a particular problem. If you do not impulsively react, if you are only patient, it will once again settle into its essential nature.
Sogdal Rinpoche, The Tibetan Book of Living and Dying
The test of a psychologically mature person, and therefore spiritually mature, will be found in his or her capacity to handle what one might call the Triple A’s: anxiety, ambiguity and ambivalence. While all of us suffer these onslaughts and react reflexively, the immature psyche especially suffers a tension and seeks to resolve it quickly by a shift right or left to a one-sided solution. The more mature psyche is able to sustain the tension of opposites and contain conflict longer, thereby allowing the development and revelatory potential of the issue to emerge. Anxiety rises in the face of uncertainty, open-endedness. Ambiguity confounds the ego’s lust for security, to fix the world in a permanently knowable place. Ambivalence – the fact that the opposites are always present, visible or not – obliges one to deal with the capacity for dialogue with that other.
James Hollis, Creating a Life.
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