Right in front of us

What is right in front of us we see the least. We glasses-see-clearly-7take the plants in the room for granted. We pay no attention to the coming of night. We miss the look of invitation on a neighbour’s face. We see only ourselves in action and miss the cocoon around us. As a result,  we run the risk of coming out of every situation with no more than we went into it. Learning to notice the obvious, the colours that touch our psyches, the shapes that vie for our attention, the looks on the faces of those who stand before us blurred by familiarity, blank with anonymity – the context in which we find our distracted selves – is the beginning of contemplation. Awareness of the power of the present is the essence of the contemplative life. “Oh wonder of wonders”, the Sufi master says, “I chop wood, I draw water from the well”.

Joan Chittister, Illuminated Life

The art of resting

cat sunlight2It is very important that we re-learn the art of resting and relaxing. Not only does it help prevent the onset of many illnesses that develop through chronic tension and worrying; it allows us to clear our minds, focus and find creative solutions to problems. We will be more successful in all our endeavors if we can let go of the habit of running all the time, and take little pauses to relax and re-center ourselves. And we’ll also have a lot more joy in living.

Thich Nhat Hahn

Activity and non-activity

 

We join spokes together in a wheel,

but it is the center hole that makes the wagon move

Tao Te Ching

A thought to go with the weather

There are times that are cold and cutting and empty, times when the spring of new beginnings seems like a distant dream. Those rhythms in life are natural events. They weave into one another as day follows night, bringing, not messages of hope and fear, but messages of how things are. If you realize that each phase of your life is a natural occurrence, then you need not be swayed, pushed up and down by the changes in circumstance and mood that life brings. You find that you have an opportunity to be fully in the world at all times and to show yourself as a brave and proud individual in any circumstance.

Chogyam Trungpa

Ways of working with a busy mind

We can see the mind as like a room. The things and people in the room are like the thoughts, the mental objects. We can think, ‘I like this one, and I don’t like this one, and this one’s okay.’ We can be very busy sorting out which thoughts we like and which thoughts we don’t like, but have you noticed something else about the room? What else is in it? Space… So instead of focusing on the objects, we can focus on the space around them. Sometimes when there is a lot of thinking, all we can see is the thinking; it is as though it occupies the whole mind. But there is a way of recognising that the mind is much bigger than the thinking. Instead of focusing on the thought, we can focus on the space around the thought. If we have a very strong emotion like anger or grief, we can start thinking about it and wondering what to do about it, thinking that something is wrong because we have it and wondering how to get rid of it. But this tends to make the emotion bigger and stronger. Sometimes it is helpful instead just to focus on the body. With emotions like anger, anxiety, fear or grief, there is always an accompanying physical sensation. So rather than being caught up in the story, the event, or whatever it was that triggered the emotional reaction, we can just bring the awareness into the body and observe the changes as they happen in the body.

Ajahn Candasiri, Simple Kindness

An attitude of acceptance

P1000282In the attitude of acceptance we can allow ourselves to be receptive to life rather than try to control it, run away from, or resist it. This receptivity contrasts resistance. Culturally, we tend to be conditioned into resisting things. There is a fear of being open and receptive, as if by doing so we shall allow something to take us over. We feel we have to develop some kind of protection in order to keep ourselves from being annihilated or taken advantage of; it is a kind of paranoia of the mind.

Ajahn Sumedho, Liberating Emotions