How to work when the strong reactions are triggered…

Many of us reserve our deepest blame for ourselves. If instead, we can accept our experience with kindness, we begin to break the inner cycle of violence. This doesn’t mean we give ourselves permission to continue to act in harmful ways. But we don’t condemn ourselves either. Instead, we identify exactly what we’re feeling in the moment — physical discomfort, shame, remorse — and meet our experience with a kind attention.  As we do so, our sense of identity grows beyond a “flawed” self, and we begin to trust our essence as compassionate awareness.  We gradually become more responsible — more able to respond wisely to our present circumstances.

Tara Brach, Creating Peace by letting go of Blame


Adding extra to difficulties

Suffering can be differentiated from pain. There is pain in life, without doubt, but suffering is the extra tension in the mind that is unable to accommodate change and accept the truth of its experience. The first two noble truths are that life is difficult and that suffering is the tension in the mind that insists an experience be different from the way it is. It’s the imperative in the mind that this moment be different that causes our suffering

Sylvia Boorstein, Greet this moment as a Friend

Silence in everyday life

Solitude is an elusive thing that needs to find us rather than us finding it. We tend to picture solitude in a naïve way as something that we can “soak ourselves in” as we would soak ourselves in a warm bath. We tend to picture solitude this way: We are busy, pressured, and tired. We finally have a chance to slip away for a weekend. We rent a cabin, complete with a fireplace, in a secluded woods. We pack some food, some wine, and some soft music and we resist packing any phones, iPads, or laptops. This is to be a quiet weekend, a time to drink wine by the fireplace and listen to the birds sing, a time of solitude.

But solitude cannot be so easily programmed. We can set up all the optimum conditions for it, but that is no guarantee we will find it. It has to find us, or, more accurately, a certain something inside of us has to be awake to its presence. Solitude is not something we turn on like a water faucet. It needs a body and mind slowed down enough to be attentive to the present moment. We are in solitude when, as Thomas Merton says, we fully taste the water we are drinking, feel the warmth of our blankets, and are restful enough to be content inside our own skin.

Ron Rolheiser, Longing for Solitude

Kindness towards ourselves

Embodied meditation is a very different and far more fruitful way to practice than the disembodied path we have been following.  But this leaves us wondering just how to carry out our meditation in an embodied manner and inhabit our body in practice.  Most fundamentally, meditating with the body involves paying attention to the body in a direct and non-conceptual way.  This calls for very focused work and requires regularity, steadiness, and an ongoing commitment.  In fact, I would say that once we “catch on” to what meditating with the body is all about, we enter a path that will unfold as long as there is life.  At the same time, the experiential impact of the work is immediately felt, so there is confirmation of the rightness of what we are doing and as an evolving natural trust in the process that is beginning to unfold.

Reggie Ray

Seeing things as temporary guests

Our practice is not to shut everything out; it’s to remain conscious of our environment and what’s happening in it. Then we can deal with it appropriately. We can open the door to our angry thought, listen to it, and then ask it to leave. We recognize it as a thought and don’t mistake it for who we are. That’s the point. It shifts the experience. Instead of thinking, “I’m really angry right now,” we think, “Oh, look, an angry thought has entered my mind.” It’s easy to let go of a thought that’s a guest in your mind; it’s harder when you take on the identity of the guest.

Dzogchen Ponlop Rinpoche, Rebel Buddha

Changing cloudy weather

A lot of clouds on the mountains these days. A lot of movement in the weather, generally unsettled, gliding by, passing through. The mountains remain unmoved:

The clouds above us come together and disperse;
The breeze in the courtyard departs and returns.
Life is like that, so why not relax?
Who can keep us from celebrating?

Lu-Yu