Stop wearing other people’s faces

While  giving a talk at an All Day Retreat on Saturday I came across a familiar concern. When encouraging participants to be “at home” in the moment and widen this to being at ease in their lives as they actually are, one person  wondered whether  this meant we will never improve. It is true that some people may use acceptance as an excuse for passivity or to mask an already existent depression. However, for most people the practice is to go against the deeply-conditioned habit of judging oneself and trying to “fix” one’s life – normally in response to the  internalized early demands of parents or from the exigencies of  today’s continually comparing society  –  and see if they can relax in their history and their personality as it is. Practically,  this means noticing the way the mind likes to compare our life as it is with better lives and how it finds it hard to believe that where it is at this moment is enough. In this poem, May Sexton seems to try this. She decides, finally,  to become herself and stop wearing the faces which others demand of her. She has the courage to stand still and be in her life as it is.

Now I become myself. It’s taken Time, many years and places;

I have been dissolved and shaken, Worn other people’s faces,

Run madly, as if Time were there, Terribly old, crying a warning,

“Hurry, you will be dead before—”

(What? Before you reach the morning? Or the end of the poem is clear?

Or love safe in the walled city?)

Now to stand still, to be here, Feel my own weight and density!

The black shadow on the paper Is my hand; the shadow of a word

As thought shapes the shaper Falls heavy on the page, is heard.

All fuses now, falls into place From wish to action, word to silence,

My work, my love, my time, my face Gathered into one intense

Gesture of growing like a plant. As slowly as the ripening fruit

Fertile, detached, and always spent, Falls but does not exhaust the root,

So all the poem is, can give, Grows in me to become the song,

Made so and rooted by love.

Now there is time and Time is young.

O, in this single hour I live All of myself and do not move.

I, the pursued, who madly ran, Stand still, stand still, and stop the sun!

Mindfulness is simply being who you are

The complete teaching …… is how to rediscover who we are. We are continuously distracted from coming to our natural state, our natural being. Throughout our day everything pulls us away from natural mindfulness, from being on the spot. We’re either too scared or too embarrassed or too proud, or just too crazy, to be who we are. This is what we call the journey or the path: continuously trying to recognize that we can actually relax and be who we are. 

So practicing meditation begins by simplifying everything. We sit on the cushion, follow our breath and watch our thoughts. We simplify our whole situation. What we’re doing is taming our mind. We’re trying to overcome all sorts of anxieties and agitation, all sorts of habitual thought patterns, so we are able to sit with ourselves. Life is difficult, we may have tremendous responsibilities, but the odd thing, the twisted logic, is that the way we relate to the basic flow of our life is to sit completely still. It might seem more logical to speed up, but here we are reducing everything to a very basic level.

Sakyong Mipham Rinpoche

The dysfunctional myths that drive our lives

People [have always] faced the same kinds of  issues we face now, but with different window dressing. In the time of the Buddha men and women were arguing, gossiping, judging others, losing their perspective, overreacting, sexualizing their experiences, chasing after greener pastures, obsessing about nonessentials, feeling lonely and creating too many pipe dreams. Nothing has fundamentally altered.

How many of us, for example, are still convinced, mature as we may be, that if our partner would only change, or if we could meet the perfect person, everything would be fine?  These are the dysfunctional myths and illusions that drive our lives in very dissatisfying directions.  How many people remember the song from the musical Fiddler on the Roof – “If I were a Rich Man…”  What is your “big if”?  The big “if” that leads you away from wisdom and reality?

Lama Surya Das,  Awakening the Buddha within

Sunday Quote: Where we seek

All the suffering in the world comes from seeking pleasure for oneself. 

All the happiness in the world comes from seeking pleasure for others.

Shantideva

…by being compassionate towards your emotions

All of our emotions are our babies.

Treat them tenderly, care for them.  Be with them. 

Understanding and compassion will ultimately transform them.

Thich Nhat Hanh,  Walking Meditation

Accepting yourself as you are….

Both our upbringing and our culture provide the immediate breeding ground for this contemporary epidemic of feeling deficient and unworthy. Many of us have grown up with parents who gave us messages about where we fell short and how we should be different from the way we are. We were told to be special, to look a certain way, to act a certain way, to work harder, to win, to succeed, to make a difference, and not to be too demanding, shy or loud. An indirect but insidious message for many has been “Don’t be needy.” Because our culture so values independence, self-reliance and strength, even the word “needy” evokes shame. To be considered as needy is utterly demeaning, contemptible. And yet, we all have needs – physical, sexual, emotional, spiritual.  So the basic message is, “Your natural way of being is not okay. To be acceptable you must be different from the way you are.”

Tara Brach