The beams of love

A huge change in the weather yesterday and today, and objectively it is much grayer here. However, had a number of meetings with people who reveal an inner light and a courage in the face of difficulties. It is love which brightens each day and the capacity to appreciate what we have, not wishing things be different.

We are put on earth a little space,
That we may learn to bear the beams of love.

William Blake

How to truly live well

The art of living…is neither careless drifting on the one hand nor fearful clinging to the past….on the other.  It consists in being sensitive to each moment, in regarding it as utterly new and unique, in having the mind open and wholly receptive.

Alan Watts, The Wisdon of Insecurity: A Message for an Age of Uncertainty

A friendly space for all experience

Mindfulness practice allows us to create a more spacious mind when we’re actually involved in our walking-around activities. This gives us that ability to actually check-in with our subjective experience, instead of just reacting out of our subjective experience….. it actually kind of stops you in your tracks; and you can have this “holding” of your own experience where you can continue to experience without doing the verbal or nonverbal or emotional reactivity that people do place on each other. It allows you to be able to have your own experience; and then a bit of freedom to respond to whatever is going on.

So here’s a definition of mindfulness: it’s a strengthening of your concentration so that you can be more precise and clear in recognizing your experience. It’s also a strengthening of your equanimity — your ability to be relaxed and open in the face of your experience. The concentration part of mindfulness is a little like drinking a cup of coffee; it kind of wakes you up. It’s like the straight spine of arousal or awareness. The equanimity part is like the relaxed limbs of the body. The spine is straight, and the limbs are relaxed. This relaxation part is a receptivity and acceptance to things as they are. It’s a kind of “friendly audience” to your own experience; a sort of “Hello. Wow! OK.” attitude — a gentle, matter-of-fact awareness of your experience, rather than a reactive pulling back.  All mindfulness practices cultivate both of those, the concentration and the equanimity, so that you can be clearer, more precise and more relaxed in the face of whatever is happening to you —whether it’s loud noises coming in from a jackhammer running in the next building, or a pain in your knee, or your emotions about your spouse.

Polly Young-Eisendrath

Starting with the now

Meditation begins now, right here.  If you wish to free yourself from the frantic television mind that runs our lives, begin with the intention to be present now. Nobody can bring awareness to your life but you.

Meditation is not a self-help program – a way to better ourselves so we can get what we want.  Nor is it a way to relax before jumping back into busyness. It’s not something to do once in a while, either, whenever you happen to feel like it.  Instead, meditation is a practice that saturates your life and in time can be brought into every activity. It is the transformation of mind from bondage to freedom. In practicing meditation, we go nowhere other than right here where we now stand, where we now sit, where we now live and breathe. In meditation we return to where we already are – this shifting, changing ever-present now.

Steve Hagen

At times we need to face what we are afraid of

The tendency to pretend everything is okay, while avoiding unpleasant realities, can be seen in external social relationships and internally as well.  But to train your heart and mind you need to stop pretending. Destructive patterns thrive on being hidden. That is what allows them to maintain their power. But if you are brave enough to arouse these powerful forces, to confront them, and to examine them, you can begin to free yourself from their control. Ironically, in order to develop true peace, you need to be willing to rile things up.

Judy Lief

The roots of our unhappiness

Loss of mindfulness is why people engage in useless pursuits,

do not care for their own interests,

and remain unalarmed in the presence of things which actually menace their welfare.

Buddha