Admitting we all struggle from time to time

Learn the alchemy true human beings know.  The moment you accept what troubles you’ve been given, the door will open. Rumi

The irony of hiding the dark side of our humanness is that our secret is not really a secret at all. How can it be when we’re all safeguarding the very same story? That’s why Rumi calls it an Open Secret. It’s almost a joke — a laughable admission that each one of us has a shadow self — a bumbling, bad-tempered twin. Big surprise! Just like you, I can be a jerk sometimes. I do unkind, cowardly things, harbor unmerciful thoughts, and mope around when I should be doing something constructive. Just like you, I wonder if life has meaning; I worry and fret over things I can’t control; and I often feel overcome with a longing for something that I cannot even name. For all of my strengths and gifts, I am also a vulnerable and insecure person, in need of connection and reassurance. This is the secret I try to keep from you, and you from me, and in doing so, we do each other a grave disservice.

Rumi tells us that moment we accept what troubles we’ve been given, “the door will open.” Sounds easy, sounds attractive, but it is difficult, and most of us pound on the door to freedom and happiness with every manipulative ploy save the one that actually works. If you’re interested in the door to the heavens opening, start with the door to your own secret self. See what happens when you offer to another a glimpse of who you really are. Start slowly. Without getting dramatic, share the simple dignity of yourself in each moment—your triumphs and your failures, your satisfaction and your sorrow. Face your embarrassment at being human, and you’ll uncover a deep well of passion and compassion. It’s a great power, your Open Secret. When your heart is undefended you make it safe for whomever you meet to put down his burden of hiding, and then you both can walk through the open door.

Elizabeth Lesser, The Open Secret


Mindfulness in the news: BBC report on the 8 weeks training

The BBC Breakfast Programme is running a series of reports these mornings on Mindfulness meditation and the MBSR course, which are a useful introduction to the whole area. Their researcher, David Sillito,  did the 8 weeks MBSR Course and reports on his findings over a number of days. You can follow the first report here:

http://www.bbc.co.uk/news/health-16389183

Keeping things light

There is a difference between being aware of a thought and thinking a thought. That difference is very subtle; it is primarily a matter of feeling or texture. A thought you are simply aware of with bare attention feels light in texture; there is a sense of distance between that thought and the awareness viewing it. It arises lightly like a bubble, and it passes away without necessarily giving rise to the next thought in that chain. Normal conscious thought is much heavier in texture. It is ponderous, commanding, and compulsive. It sucks you in and grabs control of consciousness. By its very nature it is obsessional, and it leads straight to the next thought in the chain, apparently with no gap between them.

Bhante Henepola Gunaratana, Mindfulness in Plain English

A mind that looks and does not think

One must have a mind of winter
To regard the frost and the boughs
Of the pine-trees crusted with snow;

And have been cold a long time
To behold the junipers shagged with ice,
The spruces rough in the distant glitter

Of the January sun; and not to think
Of any misery in the sound of the wind,
In the sound of a few leaves,

Which is the sound of the land
Full of the same wind
That is blowing in the same bare place

For the listener, who listens in the snow,
And, nothing himself, beholds
Nothing that is not there and the nothing that is.

Wallace Stevens, The Snow Man

Opening to the new year in front of us

When we can establish an embodied openness, it’s a relief to have the personal world replaced with clear open space. When the movie of who we are turns off, there’s just the open mystery – and that’s wonderful. That’s how you really wake up; life is most alive when you can be present at the edge of the unknown. Death, separation, uncertainty – they’re all part of life……We have the original potential to handle, and in fact blossom, in the face of these. We don’t have to feel threatened, anxious, needy or inadequate. With wise openness, the main causes and conditions for human misery cease.

The gates to the good life are open. It’s only because we place so much emphasis on knowing what can’t be known – like the future (you can’t even know the next moment) and how other people are – that we close them. But when all is uncertain, all is possible. In such a light, wise openness is the most obvious faculty to develop, because the unknown is right here within and around us.

Ajahn Sucitto, Original Openness.

A Path with Heart

A path is only a path, and there is no affront, to oneself or to others, in dropping it if that is what your heart tells you . . . Look at every path closely and deliberately. Try it as many times as you think necessary. Then ask yourself alone, one question . . . Does this path have a heart? If it does, the path is good; if it doesn’t it is of no use.

Carlos Casteneda.

We set out on the road to freedom when we no longer let our compulsions or passions govern us. We are freed when we begin to put justice, heartfelt relationships, and the service of others and the truth over and above our own needs for love and success or our fears of failure and of relationships. To be free is to know who we are with all that is beautiful, all the brokenness in us; it is to love our values, to embrace them, and to develop them; it is to be anchored in a vision and a truth but also to be open to others and so, to change. Freedom lies in discovering that the truth is not a set of fixed certitudes, but a mystery we enter into, one step at a time. It is a process of going deeper and deeper into an unfathomable reality.

In this journey of integrating our experiences and our values, and of what we might learn as we listen to others, there may be a period of anguish. We need to find links between the old and the new, links that will permit the integration of new, consciousness-expanding truths into what we already know and are living –  our existing certitudes. As human sciences develop and the world evolves, we are called to grow into a new and deeper understanding of the Source o the universe and of life. As we participate in this, our sense of the true expands. Freedom is to be in awe of this Source, of the beauty and diversity of people, and of the universe. It is to contemplate the height and breadth of all that is true.

Jean Vanier, Becoming Human