Faith in the possibilities of this day

Being alive necessarily means uncertainty and risk, times of going into the unknown. If we withdraw from the flow of life, our hearts contract. We hold back so much that we feel separate from our own bodies and minds, separate from other people, even people we really care about. In the grip of other intense emotions, like grief and jealousy, we might feel anguish, but fear shuts us down, arrests the life-force. To be driven by fear is like dying inside. When the suffering is overwhelming, we may try to recoil from how bad it feels by numbing our reactions. Many of us survived childhood in just this way. But, ultimately, cutting ourselves off from what is happening locks us into fear and makes us unable to see that we might find another way to respond outside the small section delineated by the dots, defined by our assumptions.

Faith, in contrast, reminds us of the ever-changing flow of life, with all its movement and possibility. Faith is the capacity of the heart that allows us to draw close to the present and find there the underlying thread connecting the moment’s experience to the fabric of all of life. It opens us to a bigger sense of who we are and what we are capable of doing.

Sharon Salzberg, Faith

How to live with what is

The way of wisdom is not the way of “why”, but the way of “what”. The Hebrew word [for wisdom] – chochma –  can be read as choch ma – “what is”. Wisdom will not tell you why things are the way they are, but will show you what they are and how you can live in harmony with them.

Rabbi Rami Shapiro, The Divine Feminine in Biblical Wisdom

The basics of Mindfulness practice 4: Patient Practice

Too many meditators get discouraged at the beginning because their minds won’t settle down. But just as you can’t wait until you’re  strong before you start strength training, you can’t wait until your concentration is strong before you start sitting.  Only by exercising what little concentration you have will you make it solid and steady.

Thanissaro Bhikkhu, Building your mental muscles

From time to time,check in with the senses

To orientate ourselves to the present moment we can do this simple exercise. We pay attention to the doors of the eyes, ears, nose, mouth and body to see what exactly is happening there. Just as the captain of a ship checks his compass to determine his position; so we can check each of the sense-doors to determine our position – which is, of course, the present. If we are not careful, these inner worlds of ours easily become choked with troublesome thoughts, perceptions, memories and characters. But are these private worlds we drag around a true reflection of the outside world? Aren’t they just based largely on our own mistaken perceptions? How many times do we pass judgement on something, only to have it promptly overturned moments later? Our inner worlds are – for the most part – disconnected from reality, from what is actually going on right now.

And so it is crucial that we learn to be mindful of what is happening around us; that we pause to pay attention to what is occurring, in the present, at each of the sense-doors. The sense-doors are our windows to the world, and to stop the creation of more mental proliferation we must be vigilant and learn to just observe. To be mindful of what is actually happening around us puts a break on these meanderings of the mind and we become aware of what is right in front of our noses. This practice serves to help remind us of the simplicity of the moment.

Ajahn Manapo, Dhamma Diary Blog

When things don’t work out

Sooner or later, everyone will face not getting what they want. How we respond to this unavoidable moment determines how much peace or agitation we will have in our life. In truth, this is the moment that opens all others. For it is our acceptance of things as they are and not as we would have them that allows us to find our place in the stream of life. Free of our entitlements, we can discover that we are small fish in the stream and go about our business of finding the current.

This deeper chance to shed our willfulness doesn’t preclude our sadness and disappointment that things aren’t going the way we had imagined. But when we stay angry and resentful at how life unfolds beyond our will, we refuse the gifts of being a humble part in the inscrutable whole. When we stay angry and resentful that —and you can fill in the blank— the stock market didn’t reward our conscientious investing or the hurricane destroyed the truck we were going to inherit or the promotion we earned was given to someone else or the person we love so deeply doesn’t care in the same way, we risk getting stuck.

Eventually, we are asked to undo the story we’ve been told about life — or the story we have told ourselves — so we might drop freshly into life. For under all our attempts to script our lives, life itself cannot be scripted. It’s like trying to net the sea. Life will only use our nets up: tangle them, sink them, unravel them, wear them down, embed them in its bottom. Like the sea, the only way to know life is to enter it. How then do we listen below our willfulness?

Mark Nepo,  Not Getting what We Want

The basics of Mindfulness practice 3: Use the breath to centre yourself

 Breath is the bridge that connects life to consciousness, which unites your body to your thoughts. Whenever your mind becomes scattered, use your breath as the means to take hold again.

In our community, where people are practicing the mindfulness of doing laundry, washing dishes, eating, walking and so forth, everybody learns to use breath as a tool for restoring mindfulness.

Thich Nhat Hahn