Silence allows us put a little distance between ourselves and all that, quite literally, occupies our lives, our time and our minds. To be silent is to put things into perspective. It is to let go of our needless preoccupation about the past and the future, and become aware of the still centre behind the internal commentary. By cultivating silence, we draw aside the curtain on which we project the ephemeral fantasies and obsessions of our so-called “normal” life, a life characterized by being anywhere and indeed everywhere but here and now.
Nicolas Buxton, Tantalus and the Pelican: Exploring Monastic Spirituality Today
All of us, without exception, have been thoroughly conditioned to react immediately to what is happening in and around us by thinking about it — talking to ourselves and to others in judgmental ways, often repeating these thoughts over and over again. Thoughts evoke emotions, tensions, excitement and stress, and can bring on exhaustion and sickness. Awareness reveals this simply to be so. Awareness is freedom from wanting to improve oneself or to put oneself down. It … opens one up to whatever else is happening this instant: breathing, a bird singing, a motor humming, the wind blowing, thoughts moving, the body tensing and relaxing…
Today, like every other day, we wake up empty
Anyone who’s interested in meditation in the first place probably already senses that we are all in a mess, the human mess, and that we have no choice but to clean it up. People who are ill — with heart conditions or cancer or stress-related illnesses or simply greater-than-average unhappiness — or people who have been forced to recognize the inescapable truth that life isn’t easy and smooth, that it inevitably brings problems, that going along with business as usual as if none of this were so is simply not sustainable. Such people have realized that life is always in crisis, not only for them but for everyone. Meditation practice helps us to face this crisis as it really is and nourishes our process for working on it.
In meditation we learn to become familiar in a positive way with how our mind works. Our mind becomes open, inquisitive and supple. We’re comfortable looking at ourselves honestly. We’re not too hard on ourselves, but at the same time we’re becoming wise to our little tricks. We know how we get slippery. We know when we’re about to buy in to habitual reactions such as anger or jealousy. At some point we have the strength and discipline to make a choice about how we’re using our minds. We can be open to alternatives beyond the knee-jerk reaction. We can say, “Traffic is bad, but I don’t always have to be irritated. I can choose a different response.”
Mindfulbalance 