Your up and down emotions are like clouds in the sky;
beyond them, the real, basic human nature is clear and pure.
Lama Zopa Rinpoche
Author: Karl Duffy
This is a Mindfulness Practice Blog written in Laois, Ireland, containing reflections on meditation practice, psychological growth, spirituality and wellness which hopefully may encourage and benefit others as they reflect on their lives and seek to develop a more balanced, mindful and conscious approach to it.
Fields that nourish the soul
A lot of our weekday work is centered on our achievements and that can become the narrow focus of our lives. But it is the heart that gives life and what nourishes us in the deepest sense. So our busy lives need to be interrupted by times when we revisit the heart and simply walk in wider fields.
Be kind
to your sleeping heart.
Take it out
into the vast fields
of Light
And let it
breathe.
Hafiz
Practices that stretch us
There is nothing I dislike
Linji, died 866, founder of the Rinzai school of Zen
In Zen, koans or phrases such as this are taken on and allowed sink into consciousness to challenge and stretch us and provoke responses other than our habitual ones. Two commentaries by different authors might be useful:
What does that mean, to dislike? Dislike could mean that you are feeling a strain between how things really are and your story about how things are.
John Tarrant, Bring me the Rhinoceros (and other koans to bring you joy).
‘There is nothing I dislike’ rearranges us profoundly, when we offer ourselves to its energy, its scrutiny, its disturbance in us. This practice is not about tidying up the world and making it clean and bright; it’s about recognizing the world as it is and finding right there the radical freedom of being. The alternative is a kind of carefully scaled-down life. One that is still extravagantly rich in detail and variety and shot through with beauty despite all our efforts, since we live on the blue-green planet, but a scaled-down view of what it was we really wanted while we were here, so very briefly.
Susan Murphy, Upside-Down Zen
Always leaning forward
Are you so busy in getting to the future that the present moment is reduced to a means of getting there? Stress is caused by being ‘here’ but wanting to be ‘there,’ or being in the present but wanting to be in the future. It is a split that tears you apart inside
Eckhart Tolle, The Power of Now
Like a blank sheet on a coffee table
The aim of meditation then, is to let go of the conditions of the mind. This doesn’t mean denying, getting rid of, or judging them. It means not believing them or following them. Instead we listen to them as conditions of the mind that arise and cease. We learn to trust in just being the listener, the watcher, with an attitude of awakened, attentive awareness, rather than be somebody trying to meditate to get some kind of result. Then through mindfulness we are able to get beyond the conditioning of the mind to the pure consciousness that isn’t conditioned, but which is like the background, the emptiness, the blank sheet on which words are written. Our perceptions arise and cease on that blank sheet, that emptiness.
Ajahn Sumedho, True but not right, Right but not true
Solid
One of the fundamental ways of bringing the mind into the present moment is to focus on how we sense our own body. This bodily sense – that is awareness of the sensations and energies that manifest in the body – is something immediate that we can contemplate. It gives us ground and balance. It gives us the sense of being where we are. Although this may seem basic and obvious, much of the time we are not grounded in where we really are. Instead we are ‘out there’ in a world of changing circumstance and reactions to that, without having a central reference.
Ajahn Sucitto, Meditation: A Way of Awakening
photo helenonline
