The investigation of phenomena involves having enough awareness to be able to observe without judging. This observation isn’t analyzing, or thinking about anything; it is rather a clear, silent seeing of the actual conditions of body and mind. Sometimes just seeing certain habits of body or patterns of mind clearly many make it possible to resolve them. Other times, however, they persist – they may keep coming back again and again. What we are actually seeing then is only the tip of the iceberg of a much more extensive causal process. Our awareness has only developed enough to see part of that much deeper process..Its like sending awareness into some particular specialized area of our experience, investigating it more thoroughly. And if its coming out of the practice of mindfulness, then its examining things that are very relevant to us and that are happening right now.
Ajahn Thiradhammo, Contemplation on the Seven Factors of Awakening

The meditation orientation is not about fixing pain or making it better. It’s about looking deeply into the nature of pain — making use of it in certain ways that might allow us to grow. In that growing, things will change, and we have the potential to make choices that will move us toward greater wisdom and compassion, including self-compassion, and thus toward freedom from suffering.
If we don’t show up for our own life, we tend to ask other people to fill in the bits we won’t show up for. That makes it hard on them.
Frequently, the reflex to solve, rescue, and fix removes us from the tenderness at hand. For often, intimacy arises not from any attempt to take the pain away, but from a living through together; not from a working out, but from a being with.