The basics of Mindfulness practice 1 : Stay in the “Now”

As a new MBSR group started last night in Geneva, I will post for the next week some texts to support anyone just starting to practice strengthening their awareness and focusing the mind, a kind of basic foundation for mindfulness.  For regular readers of the blog, they will be familiar quotes by now. However, as I have said before, practice is essentially the same for everyone – starting over and over again, re-minding ourselves to be present to our lives, as the mind wanders. We are all learning and starting over each day, as we again and again find ourselves far away from the “now”:

There is no other time than now. We are not, contrary to what we think, “going” anywhere. It will never be more rich in some other moment than in this one. Although we may imagine that some future moment will be more pleasant, or less, than this one, we can’t really know. But whatever the future brings, it will not be what you expect, or what you think, and when it comes, it will be now too. It too will be a moment that can be very easily missed, just as easily missed as this one.

Jon Kabat Zinn

In our world, as it is

To practice we must start exactly where we are. Of course, we can imagine perfect conditions, how it should be ideally, how everybody else should behave. But it’s not our task to create an ideal. It is our task to see how it is and to learn from the world how it is. For the awakening of the heart, conditions are always good enough.

Ajahn Sumedho, The way it is

Sunday Quote: Noticing

 

Beauty and grace are performed whether or not we will or sense them.

The least we can do is try to be there

Annie Diliard

Where is the point of life to be found?

We could say that meditation doesn’t have a reason or doesn’t have a purpose. In this respect it’s unlike almost all other things we do except perhaps making music and dancing. When we make music we don’t do it in order to reach a certain point, such as the end of the composition. If that were the purpose of music then obviously the fastest players would be the best. Also, when we are dancing we are not aiming to arrive at a particular place on the floor as in a journey. When we dance, the journey itself is the point, as when we play music the playing itself is the point. And exactly the same thing is true in meditation. Meditation is the discovery that the point of life is always arrived at in the immediate moment.

Alan Watts

Befriending the wandering mind

From a different tradition than yesterday – this time from a former Catholic monk and friend of Thomas Merton –   similar instructions on how to work with thoughts in meditation. He recommends a patient, gentle attitude towards ourselves, or toward the inevitable swings in thoughts and moods which we experience, not over-identifying with that which arises and passes away. This gentle, non-judgmental, befriending is the key to ongoing practice.

As we patiently learn to listen to the thoughts that arise, endure,  and pass away within us, we come to a deep experiential knowing of ourselves as we really are. We learn to befriend our own wandering mind, neither abandoning it through daydreaming or sleepiness nor invading it with more thoughts about the thoughts that are already there.  By quietly persevering in sustained nonthinking meditative awareness, we come to a new groundedness within ourselves. The meditative mind that neither thinks,  nor is reducible to any thought. grows stronger, calmer and more stable. In time we learn to listen with God’s ears to our wandering mind while at the same time passing beyond all that our wandering mind can comprehend

Keeping things light

There is a difference between being aware of a thought and thinking a thought. That difference is very subtle; it is primarily a matter of feeling or texture. A thought you are simply aware of with bare attention feels light in texture; there is a sense of distance between that thought and the awareness viewing it. It arises lightly like a bubble, and it passes away without necessarily giving rise to the next thought in that chain. Normal conscious thought is much heavier in texture. It is ponderous, commanding, and compulsive. It sucks you in and grabs control of consciousness. By its very nature it is obsessional, and it leads straight to the next thought in the chain, apparently with no gap between them.

Bhante Henepola Gunaratana, Mindfulness in Plain English