Category: Be fully present

How to get the most from the holidays: Do all things deliberately and with attention

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“Conquer haste”, the Zen masters say. The writer Joe Hyams, describes how he learned that lesson in a meeting with the master Bong Soo Han. The two were having tea when a letter arrived from the teacher’s family in Korea. Hyams says: ‘Knowing he had been eagerly anticipating the letter, I paused in our conversation, expecting him to tear open the envelope and hastily scan the contents. Instead, he put the letter aside, turned to me, and continued our conversation. The following day I remarked on his self-control, saying that I would have read the letter at once.’

“I did what I would have done had I been alone,” he said. “I put the letter aside until I had conquered haste. Then when I set my hand to it, I opened it as though it were something precious.”  I puzzled over this comment a moment, knowing he meant it as a lesson for me. Finally I said I didn’t understand what such patience led to. “It leads to this,” he said. “Those who are patient in the trivial things in life have the same mastery in great and important things.”

Philip Toshio Sudo.

Opening to the sacred in each moment

Karl Duffy3 Comments

Pause practice can transform each day of your life. It creates an open doorway to the sacredness of the place in which you find yourself. The vastness, stillness, and magic of the place will dawn upon you, if you let your mind relax and drop for just a few breaths the storyline you are working so hard to maintain. If you pause just long enough, you can reconnect with exactly where you are, with the immediacy of your experience.

When you are waking up in the morning and you aren’t even out of bed yet, even if you are running late, you could just look out and drop the storyline and take three conscious breaths. Just be where you are! When you are washing up, or making your coffee or tea, or brushing your teeth, just create a gap in your discursive mind. Take three conscious breaths. Just pause. Let it be a contrast to being all caught up. In any moment you could just listen. In any moment, you could put your full attention on the immediacy of your experience. When you are completely wound up about something and you pause, your natural intelligence clicks in and you have a sense of the right thing to do. This is part of the magic: our own natural intelligence is always there to inform us, as long as we allow a gap. As long as we are on automatic pilot, dictated to by our minds and our emotions, there is no intelligence. It is a rat race. So, what is the most important thing to do with each day? With each morning, each afternoon, each evening? It is to leave a gap.

Pema Chodron

Not waiting until everything is perfect

Karl Duffy1 Comment

It’s odd in a way, this business of Perfect Christmasses. The story of the first Christmas is the story of a series of completely unplanned, messy events – a surprise pregnancy, an unexpected journey that’s got to be made, a complete muddle over the hotel accommodation when you get there… Not exactly a perfect holiday.

But it tells us something really vital. We try to plan all this stuff and stay in charge, and too often (especially with advertisers singing in our ears the whole time) we think that unless we can cook the perfect dinner, plan the perfect wedding, organise the perfect Christmas, we somehow don’t really count or we can’t hold our heads up. But in the complete mess of the first Christmas, God says, ‘Don’t worry – I’m not going to wait until you’ve got everything sorted out perfectly before I get involved with you. I’m already there for you in the middle of it all, and if you just let yourself lean on me a bit instead of trying to make yourself and everything around you perfect by your own efforts, everyone will feel a little more of my love flowing’.

Archbishop of Canterbury, Pause for Thought, BBC Radio 2.

Just being aware today

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This is what we mean when we use such terms like: ‘It is as it is.’ If you ask someone who is swimming in water, ‘What is water like?’, then they simply bring attention to it and say, ‘Well, it feels like this. It’s this way.’ Then you ask, ‘How is it exactly? Is it wet or cold or warm or hot. ..?’ All of these words can describe it. Water can be cold, warm, hot, pleasant, unpleasant.  The realm we’re swimming in for a lifetime is this way! It feels like this! You feel it! Sometimes it’s pleasant. Sometimes it’s unpleasant. Most of the time it’s neither pleasant nor unpleasant. But always it’s just this way. Things come and go and change, and there’s nothing that you can depend on as being totally stable.

Now we’re not judging it; we’re not saying it’s good or it’s bad, or you should like it, or you shouldn’t; we’re just bringing attention to it – like the water. The sensory realm is a realm of feeling. We are born into it and we feel it. We feel hunger; we feel pleasure; we feel pain, heat, and cold. As we grow, we feel all kinds of things. We feel with the eyes, the ears, the nose, the tongue, the body; and with the mind itself. There is the ability to think and remember, to perceive and conceive. All this is feeling. It can be lots of fun and wonderful, but it can also be depressing, mean and miserable; or it can be neutral – neither pleasant nor painful. To be able to truly reflect on these things, you have to be alert and attentive. Some people think that it is up to me to tell them how it is: ‘Ajahn Sumedho, how should I be feeling right now?’ But we’re not telling anybody how it is; we’re being open and receptive to how it is. There’s no need to tell someone how it is when they can find out for themselves.

Ajahn Sumedho, The Way it is

Staying where we are

Karl Duffy1 Comment

As I said in an earlier post this week, there are a number of themes that recur in all cultures around this time,  as the Winter Solstice approaches. One of them is patience –  waiting in hope for the dark days to pass and for the signs of new life and growth to reappear. So here, as on previous Sundays,  is a reflection on the rich meaning of the word patience, both as a practice of staying with what is happening in each moment, as well as a way of working with difficult times in our lives.

A waiting person is a patient person. The word “patience” means the willingness to stay where we are and live the situation out to the full in the belief that something hidden there will manifest itself to us. The moment is empty. But patient people dare to stay where they are. Patient living means to live actively in the present and wait there. Waiting, then, is not passive. It involves nurturing the moment, as a mother nurtures the child that is growing in her womb.

Henri Nouwen, Eternal Seasons: A Spiritual Journey through the Church’s Year

Taking our thoughts very seriously

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These trains of thought and states of mind are constantly changing, like the shapes of clouds in the wind, but we attach great importance to them. An old man watching children at play knows very well that their games are of little consequence. He feels neither elated nor upset at what happens in their game, while the children take it all very seriously. We are just exactly them.

Dilgo Khyentse Rinpoche