Being genuine

The ancients used to say that God was “simple”, in the sense of wholeness, without parts, just simply being. We strive for that, trying to be coherent and consistent in our words and deeds, and not divided, but fully present in our attention to others.  Here is a nice story from the Zen tradition which shows what it would be like to be genuine in our words and relationships.

When Zen master Bankei died, the old blind man who used to sit outside the temple said how sad he was. ‘You see, since I am blind I cannot watch people’s faces, so I judge their character by the sound of their voices. And it is this way. When most people are given the news of another person’s good fortune or success they, of course, congratulate the fortunate person, but virtually always beneath the words of gladness, I hear another note, a secret note of envy, envy that it is not they themselves who have been so fortunate. Again, when most people are given the news of some calamity that has befallen another person they, of course, express their sorrow towards the afflicted person, but virtually always, beneath the words of sorrow, I hear another note, a secret note of pleasure and satisfaction that it is not they themselves upon whom the calamity has fallen. With Bankei, however, it was not so. When he expressed gladness at another’s good fortune all you heard was gladness. When he expressed his sorrow, all you heard was ­sorrow.’

Sunday Quote: Loving the moment for what it is.

We could learn a lot from what Wordsworth observed in his mother. She did not demand more than what was contained in each moment:

Nor with impatience from the season asked
More than its timely produce; rather loved
The hours for what they are.

Wordsworth, The Prelude, Book Five

Enjoying living

Autumn is a season of maturity, of patience and integration. As I have said before, it reminds us to look at the seasons and growth in our own life, our path towards maturity and greater individualization. This is demanded of us at every stage in our life but comes to the fore more clearly in “mid-life”, when we are asked to let go of some of the typical first half of life thinking patterns and move into a second half thinking style. It is a challenge that everyone faces, although not everyone takes it up. If we do, as Levinson remarks here, we can let go of some of the pressured, achievement-focus drive which is characteristic of the first half of life (and of the modern age) and have the space to notice and enjoy the process of living itself.

Some reduction in illusions is now appropriate and beneficial……According to Jaques, the central issue at mid-life is coming to terms with one’s own mortality: a man must learn now, more deeply than was possible before, that his own death is inevitable and that he and others are capable of great destructiveness…..Bernice Neugarten identifies the basic mid-life change as a growing “interiority” : turning inward to the self, decreasing emphasis on assertiveness and mastery of the environment, enjoying the process of living more than the attainment of specific goals.

Levinson, The Seasons of a Man’s Life.

Asleep

In essence,  mindfulness is about wakefulness.

Our minds are such that we are often more asleep than awake

to the unique beauty and possibilities of each present moment as it unfolds.

Jon Kabat Zinn

Patience in relationships

We need patience in relationships  to really grow and know another person, to grow into our own stories and really listen to the stories of another.  This allows a new story to emerge as the interweaving of two lives.  Calm patience, letting go of any forcing in the now,  as we allow something deeper to come in the future.

To learn to live with the unavoidability of the other is to learn to be patient. Such patience comes not just from our inability to have the other do our will; more profoundly, it arises with the love that the presence of the other can and does create in us. Our loves, like our bodies, signal our death. And such love –  if it is not to be fearful of its loss, a very difficult thing – must be patient. Moreover, patience sustains and strengthens love, for it opens to us the time we need to tell our own story with another’s story intertwined and to tell it together with that other. So told, the story in fact constitutes our love.

Hauerwas and Pinches, Christians Among the Virtues

The seasons change…note the craving to be otherwise today.

The changing of the seasons reminds us that we too are always changing, as we move from birth to death. There are also continual mini seasons in our lives, as we have periods of growth and rest, of planting and bearing fruit. And the same dynamic is even seen in each moment, and is at the heart of being aware:

The present moment hovers between past and future, just as life hovers between birth and death. We respond to both in similar ways. Just as we flee from the awesome encounter with birth and death to the safety of a manageable world, so we flee from the pulse of the present to a fantasy world…..Evasion of the unadorned immediacy of life is as deep-seated as it is relentless. Even with the ardent desire to be alert and aware in the present moment, the mind flings us into tawdry and tiresome elaborations of the past and future. The craving to be otherwise, to be elsewhere, permeates the body, feelings, perceptions, will – consciousness itself. It is like the background radiation from the big bang of birth, the aftershock of having erupted into existence.

Stephen Bachelor, Buddhism without Beliefs