Making time for our better health 5: Taking time to just be

More and more, the desire grows in me simply to walk around, greet people, enter their homes, sit on their doorsteps, play ball, throw water, and be known as someone who wants to live with them. It is a privilege to have the time to practice this simple ministry of presence. Still, it is not as simple as it seems. My own desire to be useful, to do something significant, or to be part of some impressive project is so strong that soon my time is taken up by meetings, conferences, study groups, and workshops that prevent me from walking the streets. It is difficult not to have plans, not to organize people around an urgent cause, and not to feel that you are working directly for social progress. But I wonder more and more if the first thing shouldn’t be to know people by name, to eat and drink with them, to listen to their stories and tell your own, and to let them know with words, handshakes, and hugs that you do not simply like them, but truly love them.

Henri Nouwen

Making time for better health 4: One step at a time

We tend to think in sequences. For example, when we go grocery shopping, our mind is on what we need to buy and where to shop. We’re likely to skip over all the little experiences on the way: locking the front door, seeing the neighbour standing at the window, rain splattering on the windscreen, the noise of traffic, and so on. The same thing happens when we learn something new. We’re always looking towards what we’ll know or be able to do in the future, instead of focusing on the next step right now.

Tip: Take one step at a time without worrying about the journey.

Zenhabits, How to Live Life to the Max with Beginner’s Mind

Making time for our better health 3: Arrive Early

For the next seven days, see if you can arrive early for scheduled appointments. Notice how this impacts upon your state of mind. Do meetings feel more spacious? Do you feel more relaxed and better prepared? Do you feel that more is actually accomplished? Sub-rule to this practice: If you are late, relax. Just be late. Don’t punish yourself

Marc Lesser, 3 practices to shift your relationship with time

Making time for our better health 2: Noticing internal busyness

[The Princeton] Study (see yesterday’s post) offers an important clue about internal busyness. It’s rooted in an attitude about time. When the pace of work is intensified, as it is in modern industrial and post industrial societies, time is seen as a finite, ever-dwindling commodity. Because time sees scarce, people try to squeeze the maximum amount of productivity out of every minute. They tend to spend less time on things like meditation, contemplation and singing – activities that can’t be made increase the “yield” on the time invested in them. Even we…who supposedly have our eyes on the inner depths of life, often find ourselves living by the basic capitalist assumption that what we do needs to yield a quantifiable result. How many of us got interested in meditation when we read about University of Wisconsin studies that  showed that people who meditate can increase activity in the “happiness” section of the brain?  This assumption – that if we are going to spend time on something, it needs to produce a measurable yield – is one root of internal busyness.

Sally Kemption, Busyness plan

Making time for our better health: Sorry, I’m too busy

I’m Late, I’m Late for a very important date,
No time to say hello, goodbye.
I’m late, I’m late, I’m late, and when I wave,
I lose the time I save.

White Rabbit, Alice in Wonderland

In a famous study, conducted in 1973  by J. M . Darley  and C. D. Batson, researchers at Princeton University,  it was shown that our perception of busyness influences the way we  behave in certain situations.  It was conducted with theology students  who, after completing some initial questionnaires,  were told to go to another building on campus to give a speech. The irony in this study was that the speech was on the New Testament parable of the Good Samaritan, where the main character helps a person in distress whom he meets unexpectedly on the road. Some of the students were told that they were late for the speech; others were told that they had a few minutes to spare. On the way, they came across a man slumped in an alleyway who appeared to need help. Out of those students who were told they were late and thus felt that they were in a hurry,  10% stopped to help. Of the group who knew they had a few minutes to spare, 63% stopped.

The crucial variable in the study was not the values of the person or their basic kindness, it was whether or not they believed themselves to be in a hurry. When questioned afterwards, those who had failed to stop said they would have done so, if they had “had more time“. It seems that when we speed up and feel that we are in a hurry, we experience something similar to what Tolman called in 1948 the “narrowing of the cognitive map”. We miss details. We do not make the best or wisest choices. We are not present in the moment to notice what is really important.  Too much focus on the future – one of the driving features of today’s age – means that we ignore what is in front of us in the present. The words “Hurry, you’re late”  had the effect of turning someone who would normally notice,  into someone who was indifferent to suffering — of making someone, in that moment, into a different person.

Recommended Summer reading 1.

Summer often allows an opportunity for catching up on reading so I will give some suggestions for books in the next week or two.

Over the past few years we have seen mindfulness practice  being applied to specific areas where people  may have difficulties, such as anxiety or depression, or indeed when people struggle with issues such as shyness in public or procrastination.  It is nice to see that  we are also  beginning to find reflections on the even more fundamental issue of the sense of self, or our basic sense of unworthiness, themes which I have covered frequently in some of the posts in this blog.

One book which covers these themes, and which I can recommend wholeheartedly,  is entitled Living with your Heart Wide Open, written by two of the most experienced mindfulness teachers in the U.S.,  Steve Flowers and Bob Stahl. A nice title, but,  in fact,  the subtitle reveals more about the material covered,  in a very accessible fashion,  in the chapters: “How Mindfulness and Compassion can free you from unworthiness, inadequacy and shame“.

As this subtitle suggests,  the book is concerned with the basic underlying narrative tone which pervades our life, dealing with different aspects in each chapter and applying mindfulness exercises to the themes covered. In other words, it helps us become more aware of the manner in which we talk to ourselves. It looks at the origins of this self-talk in the way our life history has shaped us, but focuses mainly on how it hinders us in our daily lives and leads to ongoing suffering. Although many of the exercises in the book are familiar, using them in a systematic way linked to themes  means that this book  leads readers –  with great kindness –  to reflect on the ingrained thought patterns that keep them trapped in self-judgement,  or criticism,  to potential greater freedom:

This book offers a mindful path to breaking free from these habitual thought patterns. Through meditation and inquiry, you can discover where this negative self-talk came from and why you are so judgmental towards yourself. Addressing this lack of self-compassion is essential. In a sense our very existence is threatened by an endemic of self-loathing. War essentially begins inside the individual, stemming from a sense of alienation and separation from the interconnectedness of life. Making peace within is one of the noblest endeavors you can pursue – for yourself, for others and for the world (p.5).

One advantage of this book is that it presents recent psychological research on the Narrative Self, Attachment, Shame and Self-Esteem in a very straightforward manner, which will be of great benefit to readers coming to this material for the first time. It does not go into too much depth as it always keeps in mind that the purpose of the book is to help the reader in a practical manner in areas that are potentially life-changing.  I particularly liked chapter five which deals with Self-Compassion, the subject of a number of studies and books at the moment. The authors show how cultivating self-compassion is necessary in this modern age, with its excessive emphasis on continual self-improvement,  and then lead into two practices to allow the reader develop it better in their daily lives. These reflections and meditations are rich enough to keep returning to them again and again, allowing a gentle healing of some of the deeper parts of our psyche.

As you continue to practice self-compassion, you may notice more and more things about the self you’ve created with all of your old stories. Perhaps you tried to be especially good to counterbalance the problems in your family. Perhaps you learned to be generous of yourself as a way of earning the value you felt you lacked. Self-compassion lets you be with all the hurt, loneliness and fear that the narrative-based self has concealed. In the open heart of self-compassion, the wounded child within you will begin to heal (p. 105).

To sum up, a book that could be a very lovely companion on our journey this Summer and after, as we move towards greater acceptance of our our selves and our history, allowing us to see through our stories and live in the present more richly.