Choices

In meditation we learn to become familiar in a positive way with how our mind works. Our mind becomes open, inquisitive and supple. We’re comfortable looking at ourselves honestly. We’re not too hard on ourselves, but at the same time we’re becoming wise to our little tricks. We know how we get slippery. We know when we’re about to buy in to habitual reactions such as anger or jealousy. At some point we have the strength and discipline to make a choice about how we’re using our minds. We can be open to alternatives beyond the knee-jerk reaction. We can say, “Traffic is bad, but I don’t always have to be irritated. I can choose a different response.”

Sakyong Mipham Rinpoche

Working with the mind

You should all bear in mind that this practice is difficult. To train other things is not so difficult, it’s easy, but the human mind is hard to train.  The mind is the important thing. Everything within this body-mind system comes together at the mind. The eyes, ears, nose, tongue and body all receive sensations and send them into the mind, which is the supervisor of all the other sense organs. Therefore it is important to train the mind. If the mind is well-trained all problems come to an end. If there are still problems it’s because the mind still doubts, it doesn’t know in accordance with the truth. That is why there are problems.

Ajahn Chah

Letting the clouds pass

clouds sun jura

The birds have vanished
into the sky,
and now the last cloud
passes away.

We sit together,
the mountain and me,
until only the mountain remains.

Li Po

The blank sheet

The aim of Buddhist meditation then, is to let go of the conditions of the mind. This doesn’t mean denying, getting rid of, or judging them. It means not believing them or following them. Instead we listen to them as conditions of the mind that arise and cease. We learn to trust in just being the listener, the watcher, with an attitude of awakened, attentive awareness, rather than be somebody trying to meditate to get some kind of result. Then through mindfulness we are able to get beyond the conditioning of the mind to the pure consciousness that isn’t conditioned, but which is like the background, the emptiness, the blank sheet on which words are written. Our perceptions arise and cease on that blank sheet, that emptiness.

Ajahn Sumedho

A relaxed approach

sitting33

 

Why do you focus so hard when you meditate?
Do you want something?
Do you want something to happen?
Do you want something to stop happening?
Check to see if one of these attitudes is present.
The meditating mind should be relaxed and at peace.
You cannot practise when the mind is tense.

Sayadaw U Tejaniya, Right Attitude

Our capacity to accept things

Meditation doesn’t change life. Life remains as fragile and unpredictable as ever. Meditation changes the heart’s capacity to accept life as it is. It teaches the heart to be more accommodating, not by beating it into submission, but by making it clear that accommodation is a gratifying choice.

Sylvia Boorstein, Don’t just Do something, Sit there