Leaning into fear

In the Christian calendar, November 2nd is the day set aside for remembering those who have died in the past year, as well as members of our own families who have died.  The origins of this are probably found in the basic awareness of the approach of winter and the shortening of the days, which  speak to us of change and the impermanence of all things. It also can help us reflect on the other losses and disappointments which have occurred this last year and in our lives. Such moments can provoke fear and anxiety in us. As we are reminded here, one way of working with fear is not to turn away from it, but to turn towards and rest with the sensation it raises in the body.

Leaning into suffering does not mean losing our balance and getting lost in suffering. Because our usual stance in relating to suffering is leaning away from it, to turn and face suffering directly serves as a correction. As we lean in, we are inviting, moving toward what we habitually resist…leaning in can help us become aware and free in the midst of our experience.

Tara Brach, Radical Acceptance

Ghost Stories at Halloween

A repost quote from this time last year, reminding us that the mind creates a lot of the dramas in our lives, often making them more frightening than they actually are. These dramas can be about the big and little matters of this day – the days getting darker and winter approaching, the traffic heavier, the relentless nature of work, a difficult meeting…the possibilities are endless. Recognizing that the feelings that these events provoke are simply “mind energies” helps us to work with them and not to give them as much substance as we normally would.

We create big problems for ourselves by not recognizing mind energies when they arrive dressed up as ghosts. They are like the neighbor’s children disguised as Halloween ghosts. When we open the door and find the child next door dressed in a sheet, even though it looks like a ghost, we remember it is simply the child next door. And when I remember the dramas of my life are the energies of the mind dressed up in the sheet of a story, I manage them more gracefully.

Sylvia Boorstein

Sunday Quote: Every end is a beginning

Our life is an apprenticeship to the truth that around every circle another can be drawn;

that there is no end in nature, but every end is a beginning,

and under every deep a lower deep opens

Ralph Waldo Emerson

Life is full of transitions; we are always moving on….

What story are you telling yourself about your life?

As humans we seem to have a deep desire to settle down – in a sense to make a home – where we feel safe, and where we can, in some way, define ourselves. We like to have a narrative of stability, which unfolds sometimes without conscious reflection –  an implicit psychological imperative to hold onto a continuity across time and space. Therefore, we unconsciously stretch out a subjective thread across our experiences, telling our story in terms of coherence and unity – seeing certain periods as deviations or moments we got lost – and this continuity gives us an “identity”.  Indeed, in Western societies, one of the first questions a person tends to get asked is “What do you do?” – meaning, “What is your job?”  – as that allows everyone present to define themselves in terms of something ongoing, and thus gives a kind of identity or something to hold a story together. Continuity is important to us, we do not like any sense of dislocation. We like stories that flow; they seem to give us some sort of comfort.

However, even though we like continuity, I increasingly wonder whether it would not be better to tell our stories as ones of ongoing movement, of continual transitions, and practice being comfortable with that. Last week I was involved in a workshop on Mindfulness as part of a Counselling Conference held in Geneva on the theme of transitions. And as I listened to the talks I was struck by how much of our life is actually changing,  all the time,  in big and little ways.  Life brings innumerable goodbyes, as even on a daily level we can be reminded of little ways that we or others have changed. We are always making little adjustments, little departures. We have to say goodbye to life phases, to certain life patterns, to some memories we have let define us. And because we prefer a narrative of settling down, of attachment to a place or to ideas about ourselves, it is inevitable that departures cause anxiety. But if we come to see that life consists of change, and each change contains a promise of something new, then we can work with our anxieties from a new perspective. Defining ourselves as people who change, and seeing this fluidity as part of our story, allows us rest more easily with the inevitable changes which happen and not see them as a threat to who we are.

The real art of conducting consists in transitions – Gustav Mahler. In our normal narrative we prefer to talk about continuity. This quote  prompts us to go even further. Not only can we become comfortable with change, but maybe even find a richness in the in-between moments, the gaps between sounds, those moments in our lives when we feel a little bit on shaky ground  or the spaces in our lives when we can feel nothing is happening. Sometimes, we understand things better through their absence or we only appreciate something when we are forced to examine it more closely. Maybe the moments of change which produce anxiety,  are the moments which help us to live our lives more consciously, as we reflect on what we have allowed define us. They may be hard, but if we trust that something rich is happening, we may find more strength to go those periods when everything familiar seems far away.

Life is a process of becoming, a combination of states we have to go through.  Where people fail is that they wish to elect a state and remain in it. This is a kind of death.

Anais Nin

Taking time to rest today

Resting is a very important practice; we have to learn the art of resting. Resting is the first part of meditation. You should allow your body and your mind to rest. Our mind as well as our body needs to rest. The problem is that not many of us know how to allow our body and mind to rest. We are always struggling; struggling has become a kind of habit.

When an animal in the jungle is wounded, it knows how to find a quiet place, lie down and do nothing. The animal knows that is the only way to get healed-to lay down and just rest, not thinking of anything, including hunting and eating.  What it needs is to rest, to do nothing, and that is why its health is restored.  In our consciousness there are wounds also, lots of pains. Our consciousness also needs to rest in order to restore itself. Our consciousness is just like our body. Our body knows how to heal itself if we allow it the chance to do so.

Thich Nhat Hahn

Letting there be room

Things falling apart is a kind of testing and also a kind of healing. We think that the point is to pass the test or to overcome the problem, but the truth is that things don’t really get solved. They come together and they fall apart. Then they come together again and fall apart again. It’s just like that. The healing comes from letting there be room for all of this to happen: room for grief, for relief, for misery, for joy.

Pema Chodron, When Things Fall Apart