Always judging our lives

We tend to run our whole life trying to avoid all that hurts or displeases us, noticing the objects, people, or situations that we think will give us pain or pleasure, avoiding one and pursuing the other. Without exception, we all do this. We remain separate from our life, looking at it, analyzing it, judging it, seeking to answer the questions, ‘What am I going to get out of it? Is it going to give me pleasure or comfort or should I run away from it?” We do this from morning until night.

Charlotte Joko Beck

Patience in relationships

We need patience in relationships  to really grow and know another person, to grow into our own stories and really listen to the stories of another.  This allows a new story to emerge as the interweaving of two lives.  Calm patience, letting go of any forcing in the now,  as we allow something deeper to come in the future.

To learn to live with the unavoidability of the other is to learn to be patient. Such patience comes not just from our inability to have the other do our will; more profoundly, it arises with the love that the presence of the other can and does create in us. Our loves, like our bodies, signal our death. And such love –  if it is not to be fearful of its loss, a very difficult thing – must be patient. Moreover, patience sustains and strengthens love, for it opens to us the time we need to tell our own story with another’s story intertwined and to tell it together with that other. So told, the story in fact constitutes our love.

Hauerwas and Pinches, Christians Among the Virtues

Keeping our selves fluid and not freezing

There are two conditions that need to be understood in learning about mindfulness. The first is that freezing or congealing around pain or pleasure brings “suffering”. When we have pain or discomfort and we freeze up in that moment, we suffer. When we have pleasure of even the subtlest sort and we grasp onto it, we suffer. We are cut off from the core of our being.

There are two ways to reduce suffering that is connected to pain or discomfort:decrease the discomfort or pain by changing our circumstances (possible only under some circumstances) or reduce the habit of congealing or freezing up around the discomfort (always possible). Similarly, there are two ways to increase our fulfillment in pleasure: increase the pleasure (not always possible and often leads to addictions) or learn to contact even the subtlest pleasure clearly, eliminating the congealing (always possible). Only with the second option do we have the true freedom that does not depend on situations or circumstances.

To reduce or eliminate our freezing, grasping or holding is what I will call “mindfulness skill”. When we have achieved this skill and can use it on a moment to moment basis in our feeling lives, we are free to be persons of complete feeling. Rather than rigidify and fixate on either fears of pain or desires for pleasure, we find ourselves “flowing” through our emotional lives feeling the incredible lightness of our being.

Shinzen Young

Not letting anxiety become fear

The truth is that you will never be absolutely safe. All things change constantly, even what is most precious. You know that you and those you love will die, but not when or how. This is the angst of life, the price of being a conscious human being. It is not a flaw, although many people cannot let loose of seeing it in such a manner. It is just the way life is constructed. When your awareness of this vulnerability is triggered, you can be swept into panic, collapse into depression, or desperately try to distract yourself. One of the values of  practice is that you are able to come to terms with this anxiety in a conscious manner. Your life becomes more integrated because you are no longer trying to deny or avoid what is true.

For instance, you simply forget a meeting, yet you are traumatized, certain that you are losing your ability to focus. Or someone disappoints you and you collapse into complete self-hatred, fearing that you have no worth to the other. With mindfulness practice, you learn to see how the untrained mind is agitated by the human condition and how not to allow this general anxiety to fuel your fear in a specific situation. You also gain tolerance for the unpleasantness of uncertainty and also the naturalness of your own imperfection. You have confidence that “life is like this.” You cannot and are not supposed to miraculously fix it; rather, you gain the insight that happiness and peace come from relating to life just as it is.

Phiilipp Moffit, Freedom from Fear

Patience with ourselves: Practicing without “should”

Some of us can accept others right where they are a lot more easily than we can accept ourselves. We feel that compassion is reserved for someone else, and it never occurs to us to feel it for ourselves. My experience is,  that by practicing without “shoulds”, we gradually discover our wakefulness and our confidence. Gradually, without any agenda except to be honest and kind, we assume responsibility for being here in this unpredictable world, in this unique moment, in this precious human body.

Pema Chodron, When Things Fall Apart

Sunday Quote: Patience

Sometimes we have to allow space for things to become clear, or trust others even if we are not sure what is happening. Where do you have to exercise patience at this moment?

Consider the farmers who eagerly look for the rains in the fall and in the spring.

They patiently wait for the precious harvest to ripen. 

You, too, must be patient

James 5:7f