Adding on

The Second Arrow

Now a well-instructed person, when touched with a feeling of pain, does not sorrow, grieve, or lament, does not beat his breast of become distraught. So he feels one pain: physical, but not mental. Just as if they were to shoot a man with an arrow and, right afterward, did not shoot him with another one, so that he would feel the pain of only one arrow. In the same way, when touched with a feeling of pain, the well-instructed person does not sorrow, grieve, or lament, does not beat his breast or become distraught. He feels one pain: physical, but not mental

The Buddha, The Sallatha Sutta

It is hard to stick just with the direct experience of life – to “actually be where we are”, as Jon Kabat Zinn advises in this morning’s quoteThis is especially the case in moments of difficulty and doubt. And we do not have to go looking for these:  If we just wait around,  life will bring us enough moments to challenge us. These can give rise to difficult emotions of greater or lesser intensity, such as sadness, anger, fear, feeling lost or a sense of deficiency.  For as long as we are alive we will encounter such moments. Therefore, one of the most useful skills we can develop are ones to work with such events and the subsequent emotions.  The Buddha’s teaching, quoted above, is a useful strategy to practice. He distinguishes between the difficulties or pain we naturally feel in life, and the pain or suffering that we shape ourselves. For example,  someone may say something that hits a sensitive part of our life, or we may be late for a meeting because of traffic or even fall ill by picking up some virus that is doing the rounds. However, we may then increase our suffering by the way we add on or the way the experience  gives rise to negative thoughts about ourselves or how our life is going. In other words, the hassle or the pain is natural, but we create suffering by how we perceive the event and the physical sensations, how we judge them, and how we respond to them.

When something difficult happens to us, we have a tendency to commence a whole bunch of mental processes that can lead to more difficulties and create suffering — often thus adding more pain than there was originally. We find it hard to simply be with what is happening, of being in a gentle relationship with it. Instead, we don’t like it, and want to push it away by finding fault in ourselves or others, blaming, judging, and generally feeling sorry for ourselves. We are trying to develop the skill to be able to open up to these strong emotions without either letting them discharge themselves in blame or self-pity, or running away from them or distracting ourselves from them as is easy in today’s society. In doing this we just try to let the moment be, without adding. Because life is complex we will encounter many situations in which elements are not ours to control, or in which things happen without malicious intention. Paradoxically, sometimes it is right and appropriate just to be sad.

Dont Know Mind II

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Who makes these changes?

I shoot and arrow right, it lands left

I ride after a deer and find myself

chased by a boar.

I plot to get what I want

and end up in prison.

I dig pits to trap others

and fall in myself.

I should be suspicious

of what I want.

Rumi

Dont know Mind I

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To be fully alive, fully human, and completely awake is to be continually thrown out of the nest.

To live fully is to be always in no-man’s-land, to experience each moment as completely new and fresh.

Pema Chodron

photo mike baird

One step at a time

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We waste a lot of time seeking someone to tell us what life will be like once we live it. We drain ourselves of inner fortitude by asking others to map our way. At the end of all this stalling, though, we each have to venture out and simply see what happens. The instructions are in the living,

Mark Nepo, The Book of Awakening

Peace

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Peace:
To accept what must be,
and to know what endures.
In that knowledge is wisdom.

Lao Tzu

Not dividing things into A and B

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The Western mind likes to categorize and put labels, defining what is and what is not. In Eastern approaches to life we often find that this “either-or” division is not as strong,  and that a more seamless acceptance of  opposites is the preferred way of seeing things. In this approach,  contrary energies and ideas can be seen to be complementary or interdependent. If we grow in this,  we develop a mind which does not need to form an evaluation of an experience immediately, to come to a quick conclusion about how things are going in our lives.  Most experiences are never clearly just black or white, and yet we long always for conviction, for things to be definitive, for solidity. However, it can be richer if we come to an edge in our lives and work at staying there, in the present moment, holding  an open space for how things will turn out,  not fixing on a particular outcome. This challenges us to find a sense of coherence  that is not based on a necessary result but on a relational sense with whatever is happening.   This flexible open space is what leads to greater freedom.

Things are not as they appear to be, nor are they otherwise. 

The Lankavatara Sutra

With thanks to Patrick Choucri at the Yakushido Centre in Geneva for prompting these thoughts.