Being grounded for the future

If we do not stand firmly in the present moment we may feel ungrounded when we look at the future. We may think that in the future we will be alone, with no place of refuge and no one to help us. Such concerns about the future bring about unease, anxiety and fear, and do not help us at all in taking care of the present moment. The best way of preparing for  the future is to take good care of the present, because we know that the present is made up of the past, then the future will be made up of the present. All we need to be responsible for is the present. Only the present is within our reach. To care for the present is to care for the future.

Thich Nhat Hahn, Our Appointment with life.

Letting even difficult emotions be

When we practice it in meditation, self-acceptance entails noticing thoughts and emotions with empathy, but with a reduction of ….. the reactions of approval, disapproval or final judgment. This can give rise to two important realizations. First,  through maintaining this equanimity, we can see patterns of thought and behaviour as they come and go – and let them do just that. So this provides a neutral space in which to witness what we often take to be “myself” as a dynamic of impulses, thoughts, responses and fresh impulses….. The second realization that depends on equanimity (and on investigation) is that mind-states are radically impermanent. If through sustaining equanimity, we stay focused on a mind-state, thought or emotion we notice that it ends – not in a sudden stop, but in a fading and an unravelling.

Ajahn Sucitto, Meditation: A Way of Awakening

Life is a series of surprises

Life is a series of surprises, and would not be worth taking or keeping, if it were not. God delights to isolate us every day, and hide from us the past and the future. We would look about us, but with grand politeness he draws down before us an impenetrable screen of purest sky, and another behind us of purest sky. “You will not remember,” he seems to say, “and you will not expect.”

Ralph Waldo Emerson, Circles

Holding on to what was once real

What we are so afraid of losing are qualities that we have discovered and invested in the particular forms we are attached to. We have confused these qualities with the forms we have discovered them in.

Kabir Helminski, Living Presence: A Sufi Way to Mindfulness and the Essential Self

No way to get guaranteees

We all know the top hit of the ego’s silent soundtrack — “If I do this I’ll feel better.” Seeing through our own particular version of this is part of the process of waking up. Again, the essence of this entitlement is the assumption that we can make ourselves, and life, be the way we want them to be. But this can only bring disappointment. Why? Because no matter what we do, there’s no way that we can guarantee a life that is free of problems.

Perhaps the most basic belief underlying all of our feelings of entitlement, our “if onlies,” and even our illusions, is the belief that life should please us, that life should be comfort-able. All of our resistance to life is rooted in our wanting life to be pleasing, comfortable, and safe. When life doesn’t give us what we want—the job that isn’t satisfying, the relationship that isn’t quite working, the body that ages or breaks down— we resist. Our resistance can manifest as anger, or fear, or self-pity, or depression, but whatever form it takes, it blocks our ability to experience true contentment. We see our discom­fort as the problem: yet it’s the belief that we can’t be happy if we’re uncomfortable that is much more of a problem than the discomfort itself. One of the most freeing discoveries of an awareness practice is when we realize firsthand that we can, in fact, experience equanimity even in the midst of discomfort.

Ezra Bayda, Beyond Happiness

Not liking the form of this moment

A very common familiar analogy for being awake is the sun that is always shining behind the clouds. The clouds cover the sun, but the sun is still there….This precious unique moment is always here, always accessible to us. It never went anywhere. But we spend so much time pushing it away and resisting it and not liking the form in which it is happening, that we miss it. This is like the clouds coming in. We identify more with the clouds of our nature than with the sun. Pretty much, that  happens again and again. What’s always available to us – which we can come back to, to connect with – is the vastness and openness of our heart and mind in any moment of time.

Pema Chodron, Clouds and Sun