
Thich Nhat Hanh, The Miracle of Mindfulness
photo richard webb

Thich Nhat Hanh, The Miracle of Mindfulness
photo richard webb

One of the most popular bits of poetry in Zen.
Simple, and yet it contains all of practice.
I stroll along the stream up to where it ends.
I sit down watching the clouds as they begin to rise.
Wang Wei, Chinese poet ( 699-761)
photo phil catterall
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Prompted by seeing a beautiful (almost) full moon in the clear Kildare sky last evening:
At night, deep in the mountains
I sit in meditation
The affairs of men never reach here
Everything is quiet and empty
The incense has been swallowed up
by the endless night;
My robe has become a garment of dew.
Unable to sleep, I walk into the woods;
Suddenly, above the highest peak,
the full moon appears.
Ryokan, Zen Buddhist monk, 1758 – 1831
photo Andrew Choy
I was reminded of Larkin’s beautiful poem by the buds opening on the trees in the garden and on the hedgerows around here in County Kildare. This time of year moves him from a reflection on loss and grief, to thoughts on being born again, to finally being convinced to begin over again. The message is like something “almost being said”, so we need to create time to see this: we learn from nature and from this season if we are still enough to listen.
The trees are coming into leaf
Like something almost being said;
The recent buds relax and spread,
Their greenness is a kind of grief.Is it that they are born again
And we grow old? No, they die too,
Their yearly trick of looking new
Is written down in rings of grain.Yet still the unresting castles thresh
In fullgrown thickness every May.
Last year is dead, they seem to say,
Begin afresh, afresh, afresh.Philip Larkin, The Trees
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Consider a room, which is naturally spacious. However we organize the furniture in the room will not affect its intrinsic spaciousness. We can put up walls to divide the room, but they are temporary. And whether we leave the room clean or cluttered and messy, it won’t affect its natural spaciousness. Mind is also intrinsically spacious. Although we can get caught up in our desires and aversions, our true nature is not affected by those vexations. We are inherently free. Once the mind is calm, instead of fixating on the chairs, tables, and so on, you see its spaciousness. Practice is life and all of its “furniture.” Practice helps us see the room and not attach to the furniture.
Guo Gu, You are Already Enlightened