You do not have to wait

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Wherever you are,

that is the entry point

Kabir

Stopping the verbalizations

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The greatest support we can have is mindfulness, which means being totally present in each moment. If the mind remains centered then it can’t make up stories about the injustice of the world or one’s friends, or about one’s desires, or one’s lamentations. All these mind-made stories would fill many volumes, but when we are mindful such verbalizations stop. “Mindful” is being fully absorbed in the moment, leaving no room for anything else. We are filled with the momentary happening, whether that may be standing or sitting or lying down, being comfortable or uncomfortable, feeling pleasant or unpleasant. Whichever it may be, it is a non-judgmental awareness, “knowing only,” without evaluation.

Ayya Khema, All of Us

photo 9jules9 of Le Silence, d’Antoine-Augustin Préault.

A loyalty to our experience

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When we practice meditation we are strengthening our ability to be steadfast with ourselves. No matter what comes up — aching bones, boredom, falling asleep, or the wildest thoughts and emotions — we develop a loyalty to our experience. We sit under all kinds of circumstances — whether we are feeling healthy or sick, whether we’re in a good mood or depressed, whether we feel our meditation is going well or is completely falling apart. As we continue to sit we see that meditation isn’t about getting it right or attaining some ideal state. It’s about being able to stay present with ourselves. It becomes increasingly clear that we won’t be free of self-destructive patterns unless we develop a compassionate understanding of what they are.

Pema Chodron, The Places that Scare you

photo

Take a step back

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The engine that makes this go is taking a step back and trusting the body, trusting the breath, trusting the heart. We’re living our lives madly trying to hold onto everything, and it looks like it might work for awhile but in the end it always fails, and it never was working, and the way to be happy, the way to be loving, the way to be free is to really be willing to let go of everything on every occasion or at least to make that effort. So the practice really works with sitting down, returning awareness to the body, returning awareness to the breath. It usually involves sitting up straight and opening up the body and lifting the body so that the breath can be unrestrained. And then returning the mind to the present moment of being alive, which is anchored in the breath, in the body. Then, of course, other things happen. You have thoughts, you have feelings. You might have a pain … memories, reflections. All these things arise, but instead of applying yourself to them and getting entangled in them, you just bear witness to it, let it go, come back to the breathing and the body, and what happens is you release a whole lot of stuff in yourself.

Normal Fischer

photo nicholas a. tonelli

Being with

cup of coffee

Mindfulness is simply being aware of what is happening right now without wishing it were different;

Enjoying the pleasant without holding on when it changes (which it will);

Being with the unpleasant without fearing it will always be this way (which it won’t).

James Baraz

Clear, open space

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We might think of the mind as being like clear, open space. All kinds of things arise there, but the space is not affected….In meditation  and in our lives, it is not so important what particular experience arises. What’s important is how we relate to it. By learning to relate well with whatever arises, we open to the full range of human experience, to what the Taoists call “the ten thousand joys and the ten thousand sorrows”.

Joseph Goldstein, A Heart Full of Peace

photo chitrapa