Tag: Awareness

Moving fluidly through our experiences

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Awareness is able to hold everything that passes through the mind – thoughts, emotions, sensations – in its kind,  non-judging space. It holds things lightly, without becoming identified with them. This “flowing” quality of awareness allows us move with the arising and falling away of conditions, without becoming fixed in any of their forms.

A person  fundamentally does not dwell anywhere. The white clouds are fascinated with the green mountain’s foundation. The bright moon cherishes being carried along with the flowing water. The clouds part and the mountains appear. The moon sets and the water is cool. Each bit of autumn contains vast interpenetration without bounds.

Hongzhi, 12th Century Zen writer

Fighting with how things are

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Each of us has our own silent War With Reality. This silent, unconscious war with How It Is unwittingly drives much of our behavior: We reach for the pleasant. We hate the unpleasant. We try to arrange the world so that we have only pleasant mind-states, and not unpleasant ones. We try to get rid of this pervasive state of unsatisfactoriness in whatever way we can — by changing things “out there.” By changing the world.  And whatever our particular War With Reality is, the result is always a pervasive sense of the unsatisfactoriness of the moment.

Stephen Cope, The Wisdom of Yoga

When you are tired or confused

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Regard meditation as recognizing the way things are. To start a meditation is always to recognize where you are right here and now, so that, if your mind is scrambled at the end of the day, then just recognize scrambling. Acknowledge the feeling and the aversion to it – the wanting it to be otherwise. This is the right way of meditating. If after a hectic day, you try and stop all your mental reactions when you go home, it will lead to failure, and then you will feel that you cannot meditate. So instead, you have to start using the situation as it is. You have to learn to objectify the feeling of being scrambled or the idea that you can’t meditate. You  have to just recognize that these feelings and ideas are objects of your mind and that you are a witness to them. If you feel a mess and confused, then practice fully accepting that.

Ajahn Sumedho, The Mind and the Way

Live one thing fully

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Meditation is not just a simple technique for stabilizing the mind; it is also the discovery of how to engage fully, even while sitting still. In the modern culture of speed we seem to not do anything fully. We are half watching television and half using the computer; we are driving while talking on the phone; we have a hard time having even one conversation; when we sit down to eat we are reading a newspaper and watching television and even when we are watching television we are flipping through the channels. This quality of life gives us a superficial feeling: we never experience anything fully. We engage in these activities in order to live a full life, but being speedy and distracted, we have never discovered what full means

Sakyong Mipham Rinpoche, Running with the Mind of Meditation

How we lose our way

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Because we do not rest, we lose our way. We miss the compass points that would show us where to go, we bypass the nourishment that would give us succor. We miss the quiet that would give us wisdom. We miss the joy and love born of effortless delight. Poisoned by this hypnotic belief that good things come only through unceasing determination and tireless effort, we can never truly rest. And for want of rest, our lives are in danger.

Wayne Muller, Sabbath

Simple awareness, not fixing, is the key

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The crumbling of the false self occurs through awareness of its manifestations, not through the substitution of some underlying “truer” personality. The ability to become aware of self- representations without creating new ones is, psychologically speaking, a great relief. It does not mean that we drop the everyday experience of ourselves as unique and, in some way, ongoing individuals, but it does mean that whenever we find ourselves entering narcissistic territory, we can recognize the terrain without searching immediately for an alternative.

Mark Epstein, Thoughts without a Thinker: Psychotherapy from a Buddhist Perspective