Resting the mind

Sometimes you may think that to sit is very difficult. But when you are able to stop and be at peace it is very easy…While sitting I make almost no use of my intellect. I don’t try to analyze things or solve complex problems by thinking about them. Thinking requires strenuous mental work and makes us tired. This is not the case while resting in awareness, or recognizing thoughts and emotions as they appear, or even taking the time to look deeply into them. We have a tendency to think that meditation demands a great mobilization of grey matter, but that’s not really the case.  Meditation is not hard labour.  Meditation rests the mind

Thich Nhat Hahn, Making Space: Creating a Home Meditation Practice

In meditation as in life

So much of what is involved in meditation instruction is a matter of finding ways to keep it simple. Everyone knows how to breathe: anyone can feel the breath as it fills the chest and moves it in and out of the nose. It’s like climbing stairs. We all know how to take that first step; what is not so easy is taking one step after another after another, especially since in our practice the staircase is never-ending and we can’t be sure where it leads. Yet at each step, all we have to do is take the next step, the next breath.

Barry Magid, Ending the pursuit of Happiness

The simple nature of practice

One way to bring the mind into the present – to ground ourselves in basic meditation – is to meditate on the body and the breath. We can do this whenever we get lost or carried away by thoughts or feelings: just remember, I’m still breathing, the body is still here. That will ground you. It will establish mindfulness in the present. Emotionally we can resist this simple practice. Maybe we’re looking for something else. It doesn’t seem important enough just to reflect on the breath, on our posture, or on the feeling of the body as it is; we tend to dismiss them. But I encourage you to have complete faith in this practice of “just the present moment,” just what’s happening with the breath and with the body.

Ajahn Sumedho, The Bearable Irritation of Being

A sense of space

The key thing here is, try not to watch the breath, but try feeling it go in and out, so you feel one with the breath. Just see if from the beginning you can minimize that sense of heavy-duty watching it, and just feel the breath going in and out. …. Then start to emphasize the outwardness and the space that the breath goes into, and emphasize that more and more. And then just see if you can let that sense of outwardness and space begin to pervade the whole practice more and more.

Chögyam Trungpa Rinpoche

Basing ourselves on firmer ground

In the West many of us can live in physical comfort, yet because we are continually being presented with more refined commodities or changing standards by which to measure ourselves, there’s not much contentment. And there are social and group pressures. A person might very well feel that if they’re not wearing the ‘right’ clothes their job is at risk, so they have to bear this in mind. People can become depressed, even neurotic, if their bodies don’t match up to the current standards of beauty, or if their personality is not smart enough, cynical enough, seedy enough – whatever the fashion is. We want to avoid losing out on good opportunities, and we fear the loneliness of not having any friends. So there can be a nervous feeling of inadequacy and insecurity which deprives us of a sense of trust in our innate worth as a human being.

So because of just this, it’s important that we sense and define ourselves as ‘being’ apart from those currents, if only to get onto some firmer ground. And what really helps is to be able to calm and collect the mind, and to develop oneself in what gives greater benefit. How you attend creates the dwelling place of the mind. So if we can begin to experience clarity and empathy for ourselves and others, we find ourselves living in a more appreciative and balanced way that encourages goodness to develop.

Ajahn Sucitto, Kamma and the End of Kamma

Anchoring the mind in stormy weather

Our breathing is a stable solid ground that we can take refuge in. Regardless of our internal weather – our thoughts, emotions and perceptions- our breathing is always with us like a faithful friend. Whenever we feel carried away, or sunken in a deep emotion, or scattered in worries and projects, we return to our breathing to collect and anchor our mind. We feel the flow of air coming in and going out of our nose. We feel how light and natural, how calm and peaceful our breathing functions. At any time, we can return to this peaceful source of life.

We may like to recite: “Breathing in I know that I am breathing in.
Breathing out I know that I am breathing out.”

We do not need to control our breath. Feel the breath as it actually is. It may be long or short, deep or shallow. Conscious breathing is the key to uniting body and mind and bringing the energy of mindfulness into everyday life.

Thich Nhat Hahn