Learning from the out-breath

When we sit in meditation, we feel our breath as it goes out, and we have some sense of willingness just to be open to the present moment. Then our mind wanders off into all kinds of stories and fabrications and manufactured realities, and we say to ourselves, ‘It’s thinking.’ We say that with a lot of gentleness and a lot of precision. Every time we are willing to let go at the end of the out-breath, that’s fundamentally renunciation: learning how to let go of holding on and holding back.

Pema Chodron, The Wisdom of No Escape

An intimate awareness of an overall process

Aware of my body, I breathe in. Relaxing my body, I breathe out.
Calming my body, I breathe in. Caring for my body, I breathe out

Thich Nhat Hahn

Breathing is the movement of life, the vital process that connects the body with its environment. The more we open and deepen awareness of the breath and the body, the m0re we understand the intrinsic dynamism of our entire experience. Nothing stands still for a moment. Breath, heartbeat, body, feelings, thoughts, environment are facts of an indivisible, interactive system, no part of which can really be claimed as “me” or “mine”

Stephen Batchelor, Buddhism without Beliefs.

Underneath

Meditation is based on the premise that the natural state of the mind is calm and clear. It provides a way to train our mind to settle into this state. Our first reason for meditating might be that we want some freedom from our agitated mind. We want to discover the basic goodness of our natural mind. To do this requires us first to slow down and experience our mind as it is. In the process, we get to know how our mind works. We see that wherever the mind is abiding—in anger, in desire, in jealousy, or in peace—that is where we also are abiding. We begin to see that we have a choice in the matter: we do not have to act at the whim of every thought. We can abide peacefully. Meditation is a way to slow down and see how our mind works.

Sakyong Mipham Rinpoche

Training the mind

Mental energy is finite, and our mind is diminished in direct proportion to how much its attention is fractured. The problem is not so much attention deficit as it is attention dispersion, when the available attention is spread thin……Concentration practice……consists of gathering together and placing the mind upon an object of the senses, or upon a mental object. We do this reflexively all the time, but in practice we are invited to do it with deliberate intention, with sustained energy, and with consistency over multiple mind moments. It is natural for the mind to resist such discipline and to wander off to any aspect of experience that is new, unusual, or apparently more interesting. Early humans did not survive in nature by ignoring incoming stimuli; like birds or chipmunks, we are more accustomed to glancing around constantly, attentive to both threat and opportunity. But most of us no longer live in a hostile natural environment, and the threats that confront us are usually manufactured by our minds. Cultivating mental focus, consistently returning to a primary object, and settling into ever-deeper states of tranquility helps to gradually reign in the mind’s wandering in a way that consolidates the power of awareness.

Andrew Olendzki, Busy Signal, How multitasking leads to Ignorance

Finding a deeper dimension to life

To begin with, one needs to cultivate a practical conviction of the primacy of being over doing.  Our society values what one can do and this becomes the gauge of who one is.  The contemplative dimension of life is an insight into the gift of being human and inspires a profound acceptance and gratitude for that gift. Our culture is at a critical point because so many structures that supported human and religious values have been trampled upon and are disappearing. To find a way to discover Mystery in the midst of secular occupations and situations is essential, because for most people today it is the only milieu that they know.  Humanity as a whole needs a breakthrough into the contemplative dimension of life.  The contemplative dimension of life is the heart of the world.  If one goes to one’s own heart, one will find oneself in the heart of everyone else, and everyone else, as well as oneself, in the heart of ultimate Mystery.

Fr. Thomas Keating

Being curious and interested

Whatever the scenery the practice is the same. Our practice is to face everything life is, and everything life isn’t. Everything we think and feel and everything we don’t. Wall gazing is a very thorough practice in facing the fleetingness of things, and not getting trapped in momentary apparitions. All apparitions, as it turns out, are momenttary.When your eyes are open and you are intimately engaged with what appears in front  of  you, it’s hard to stay bored because nothing stays one way for long.

Karen Maezen Miller, Booooring….