Being alive in each moment

We practice so that every moment of our life becomes real life. And therefore when we meditate. we sit for sitting. We don’t sit for something else. If we sit for twenty minutes, these twenty minutes should bring us joy, life. If we practice walking meditation, we walk just for walking, not to arrive. We have to be alive with each step, and if we are, each step brings real life back to us. The same kind of mindfulness can be practiced when we eat breakfast, or when we hold a child in our arms. Each breath we take, each step we make, each smile we realize, is a positive contribution to peace, a necessary step in the direction of peace in the world.

Thich Nhat Hahn, The Heart of Understanding

Observing our mental states

Your practice of mindfulness has taught you that it is not your mental states themselves that make you uncomfortable, but your attitude toward them. You may have the idea that mental states are part of your own personality, part of your existence. Then you try to reject the unpleasant ones as if they were foreign bodies. But you cannot really reject them because they were not yours in the first place. Your best response is to maintain a steady practice of observing the mind, without reacting with clinging or aversion to anything that comes up, but skilfully working to free the mind from all unwholesome states. 

Bhante Henepola Gunaratana, Eight Mindful Steps to Happiness

A path full of adventures

The spirit in which we approach anything new – a new day, a new week  or a new year – is the key to how we will experience it. Most of our suffering is caused by our minds. Pay attention to your interval and beginning moments today, to the gaps between tasks or before we go into a meeting, or  – especially –  to the moment before we start a conversation. Are we open to receive whatever happens, freshly, in a spirit of adventure?

Vα εύχεσαι να είναι μακρύς ο δρόμος, γεμάτος περιπέτειες, γεμάτος γνώσεις

Wish that your journey be a long one,

full of adventures, full of knowing.

Cavafy’s advice to Odysseus before he set out on his voyage back to Ithaca

Trusting and falling

If we surrender
to earth’s intelligence
we could rise up rooted, like trees.

Instead we entangle ourselves
in knots of our own making
and struggle, lonely and confused.

So, like children, we begin again
to learn from the things
because they are in God’s heart
they have never left him.

This is what the things can teach us:
to fall patiently,  to trust our heaviness
Even a bird has to do that
before he can fly.

Rilke, Book of Hours, II, 16

Difficult moments in our lives

In the difficult are the friendly forces, the hands that work on us.  Rilke

Every shift in our life comes courtesy of the friendly forces; every catastrophe can offer us exactly what we need to awaken into who we really are. It’s difficult, though, when you are in the middle of a painful transition to mine the experience for inner growth.  And when your life falls apart,  it’s a lot easier to blame someone,  or to rail against fate, or to shut down to the hopeful message carried by the winds of change. Sometimes when friends try to help by saying “There’s a reason for everything” or “It’s a blessing in disguise”, you just want to run away or you  want to say” Yeah, if it’s such a blessing, then why does it hurt so much?” So forgive me when I say that everything in life is a blessing – whether it comes as a gift wrapped in happy times or as a heartbreak, a loss, or a tragedy…. It helps me to remember that everyone is confused when the friendly forces come knocking; there is no one alive who did not want to go back asleep instead of making a big change; and the journey from Once-Born innocence to Twice-Born wisdom is never easy.

Elizabeth Lesser, Broken Open

Becoming a friendly audience to your experience

Here’s a definition of mindfulness: it’s a strengthening of your concentration so that you can be more precise and clear in recognizing your experience. It’s also a strengthening of your equanimity—your ability to be relaxed and open in the face of your experience. The concentration part of mindfulness is a little like drinking a cup of coffee; it kind of wakes you up. It’s like the straight spine of arousal or awareness. The equanimity part is like the relaxed limbs of the body. The spine is straight, and the limbs are relaxed. This relaxation part is a receptivity and acceptance to things as they are. It’s a kind of “friendly audience” to your own experience; a sort of “Hello. Wow! OK.” attitude—a gentle, matter-of-fact awareness of your experience, rather than a reactive pulling back. All mindfulness practices cultivate both of those, the concentration and the equanimity, so that you can be clearer, more precise and more relaxed in the face of whatever is happening to you—whether it’s loud noises coming in from a jackhammer running in the next building, or a pain in your knee, or your emotions about your spouse.

Polly Young-Eisendrath, Jungian Analyst, Personality Type in Depth