The two aspects of meditation

The answer to ‘Why meditate?’ is as obvious as ‘Why be happy?’ It’s based on a natural interest in one’s welfare. Most of us at some time or another look to get an overview of our lives, or of our mental/emotional states, in order to find either a direction forward or a stable place within ourselves. Meditation exercises help us to do just this, through the development of steady introspective attention, otherwise known as ‘mindfulness and clear comprehension’ . ‘Mindfulness’ is a steady attention to a particular experience, while ‘clear comprehension’ is the comprehension that can occur when this attention is steady. Clear comprehension fully attunes to the specific but changing character of a sensation, feeling, mood or thought. Taken together then, mindfulness and clear comprehension offer a way of maintaining a direct view of one’s inner life a moment at a time. It offers us a way to get to know ourselves directly and in-depth.

Ajahn Sucitto

Our roots are deep, despite the wind

The strong winds on Sunday night blew the last leaves from the trees and they stand bare in the garden, clearly seen against the grey sky. Snow fell on the tops of the nearby Jura mountains. I was involved in a retreat over the weekend where we reflected on Kabir’s beautiful words “Throw away all thoughts of imaginary things and stand firm in that which you are“. However, as we all experience from time to time,  that firmness does not always seem so near, and we can be blown by winds of doubt and self-criticism. It feels cold and we think we are alone.  In moments like these we have to be patient. We cannot see the whole picture or understand why things are happening. When moments seem dark we can identify with what is going on in our emotions and get fixed there. We settle quickly into the negative feelings about ourself or our life,  turn in on ourselves and close down. However, the theme of the weekend,  and the weather outside,  remind us to keep our roots deep in the goodness underneath, and not in what passes through the mind.  We do not need to hold on to what is happening. Some kinds of unknowing are right. We trust even if we cannot see.  In waiting,  even in difficult moments,  what is coming to pass is gradually revealed.

I prefer winter …… when you feel the bone structure of the landscape  –  the loneliness of it, the dead feeling of winter.

Something waits beneath it, the whole story doesn’t show.

Andrew Wyatt,  American Painter

Not following our patterns

We need the freedom that Mindfulness invites for us – the freedom that we do not have to follow the unconscious patterns of acute reactivity. We need to remember that it is possible to notice deeply what is happening, understand it with some wisdom, treat it with some of the compassion inherent in our humanity, and move into responses and actions that are of benefit – that is, to move toward that which lessens suffering and creates happiness, not just for us as individuals, but us as a collective world.

Our Mindfulness practice, whether it is on the cushion paying attention to the emotions and thoughts that weave between the breath and bodily sensations, or whether it is in the world paying attention to our actions and behaviors which emerge from our emotions and thoughts, is always a reminder that in order to change any unhealthy or harmful patterns –  in order to transform any suffering – we have to first become aware of the patterns themselves. We cannot change anything that we are not aware of.

Can I be mindful and loving of whatever arises.
If I can’t be loving in this moment, can I be kind.
If I can’t be kind, can I be non-judgmental.
If I can’t be non-judgmental, can I not cause harm.
And if I cannot not cause harm, can I cause the least amount of harm possible?

Larry Yang, Now More Than Ever We Need Mindfulness, Huffington Post

Thoughts as arising and passing away

All conditions are impermanent. By the word “condition”, we mean a formation of the mind, such as a thought or opinion. Men and women are conditions. Similarly, Jews and Gentiles, Buddhists and Christians, Asians and Europeans, Africans, the working class, the middle class, the upper class-all these are only formations that go through the mind. They aren’t absolutes. They are merely conventions that are useful for communication. We must use these conventions, but we must also realize that they are only conventions – not absolutes. In this way, our minds are no longer fixed in our views or opinions. Views and opinions are seen simply as conditions that arise and cease in the mind, because that’s what they really are. All conditions are impermanent; they arise and cease.

Ajahn Sumedho, The Mind and the Way

Not dwelling in thoughts

When we learn to move beyond mistaken concepts and see clearly, we no longer solidify reality. We see waves coming and going, arising and passing. We see that life, composed of this mind and body, is in a state of continual, constant transformation and flux. There is always the possibility of radical change. Every moment – not just poetically or figuratively, but literally – every moment we are dying and being reborn, we and all of life.

Sharon Salzberg, Loving-Kindness – The Revolutionary Art of Happiness

Choosing to be who we are

Happiness is accepting and choosing life, not just submitting grudgingly to it.  It comes when we choose to be who we are, to be ourselves, at this present moment of our lives; we choose life at it is, with all its joys, pain and conflicts.  Happiness is living and seeking the truth, together with others in community, and assuming responsibility for our lives and the lives of others. It is accepting the fact that we are not infinite, but can enter into a personal relationship with the Infinite, discovering the universal truth and justice that transcends all cultures: each person is unique and sacred. We are not just seeking what others want us to be or to conform to the expectations of family, friends, or local ways of being. We have chosen to be who we are, with all this is beautiful and broken in us. We do not slip away from life and live in a world of illusions, dreams, or nightmares. We become present to reality and to life. We become present to reality and to life so that we are free to live according to our personal conscience, our sacred sanctuary, where love resides within us and we see others as they are in the depth of their being. We are not letting the light of life within us be crushed, and we are not crushing it in others. On the contrary, all we want is for the light of others to shine.

Jean Vanier, Essential Writings