A momentary crossing

A full moon tonight, the last of the year, the Cold Moon, as we approach the shortest day of the year.

There are times when,
If the circumstances are just right,
Like a full moon,
A light rain,
Twilight, or fog,
There is a momentary crossing
From time to timelessness,
Form to Formless,
Blood and bone to earth and rock,
Past and future to present.
Where the atoms, the molecules of me
Forget to stop
From fusing into the earth and other places
Where I am not lost, but found,
Not part, but whole,
No longer longing for myself.

Parker Palmer

Bareness of being

So often we run from feeling and yet it is only through feeling that we can know the depth of life. Only through feeling can we hold the smallest shell or bone and feel the tug of the Universe. Such raw being aches, for, as the Buddhists say, the bareness of being here is so full. …With no way to that bareness but through feeling and the listening that feeling opens….. Through this bareness of being, we refresh our openness and enliven our innate connection to the one living sense. Through our unblocked, sincere response to life, we can tune our inner person with the great mysteries.

Mark Nepo

The art of stopping

There is a story in Zen circles about a man and a horse. The horse is galloping quickly, and it appears that the man on the horse is going somewhere important. Another man standing alongside the road, shouts, “Where are you going?” and the first man replies, “I don’t know! Ask the horse!” This is also our story. We are riding a horse, we don’t know where we are going, and we can’t stop. The horse is our habit energy pulling us along, and we are powerless. We struggle all the time, even during our sleep. We are at war within ourselves…We have to learn the art of stopping – stopping our thinking, our habit energies, our forgetfulness, the strong emotions that rule us.

Thich Nhat Hahn, The Heart of the Buddha’s Teaching

Rushing to do everything

When people stop believing in an afterlife, everything depends on making the most of this life. And when people start believing in progress – in the idea that history is headed toward an ever more perfect future – they feel far more acutely the pain of their own little lifespan, which condemns them to missing out on almost all of that future. And so they try to quell their anxieties by cramming their lives with experience.

Oliver Burkeman, Four Thousand Weeks: Time and How to Use it

Patience

Qualities to keep the heart open: Be as patient as the moss and as vulnerable as the oaks. 

Isn’t it plain the sheets of moss, except that
they have no tongues, could lecture
all day if they wanted about

spiritual patience? Isn’t it clear
the black oaks along the path are standing
as though they were the most fragile of flowers?

Every morning I walk like this around
the pond, thinking: if the doors of my heart
ever close, I am as good as dead.

Mary Oliver, Landscape (extract)

When things don’t turn out as planned

Patience and waiting are some of the themes of this season of Advent

So there has been a blockage in terms of what we expect. It happens quite often: the bus or train is late; the visitor doesn’t show up; the machine breaks down – and so on. And when that happens, your mind can do one of a number of things. Firstly, you can get annoyed and blame someone (or blame yourself). Secondly, you can feel depressed and cheated by life. Thirdly, you can wait patiently. And finally, your mind can pause, open and appreciate the space where the will relaxes and it feels good to be conscious with nothing to do and nowhere to go. 

The significant point is that when you can’t get what you want, your underlying tendencies to get exasperated or feel let down come up – and they then interpret the situation as ‘lazy disorganized people’ or ‘no one considers my feelings’. Actually there are generally a number of causes as to why things don’t go my way — the Buddha just called it ‘dukkha’ – but the immediate reaction and interpretation are an indication of tendencies in one’s own mind. 

We don’t have to guess at why things aren’t going according to plan; and jumping to a conclusion is always a move into the shadows of one’s own mind.  So, pause. A pause is not a disapproval or a judgement; it’s an opening of attention.  Pausing is an essential, deep and accessible practice.

Ajahn Sucitto, Learning the Pause