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There are different wells within your heart.
Some fill with each good rain,
Others are far too deep for that.
Hafiz
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There are different wells within your heart.
Some fill with each good rain,
Others are far too deep for that.
Hafiz
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We can spend our whole lives waiting to start living, instead of loving fully, even though we are flawed. As Emerson reminds us: “Give all for love. Obey thy heart…when half-gods go, the gods appear”
Sit down wherever you are
And listen to the wind singing in your veins.
Feel the love, the longing, the fear in your bones.
Open your heart to who you are, right now,
Not who you would like to be,
Not the saint you are striving to become,
But the being right here before you, inside you, around you.
All of you is holy.
You are already more and less
Than whatever you can know.
Breathe out, Touch in,
Let go.
John Welwood
photo rosino

The period between Christmas and New Year has a distinct tone and a change of rhythm. There is an intensity about the Christmas period which can stir us up; to add to this we will soon be bombarded by the messages of New Year resolutions and dramatically fixing our lives. So one or two posts about how to deal with this time, when the temptation is often to make abrupt changes in the face of the different parts of our lives.
There is a certain type of uncertainty which is just part of being human, and which we cannot control, such as that which comes from illness. This fundamental ambiguity – the unsatisfactory nature of life and of circumstances – is always there in the background. It can be accentuated at periods like Christmas, and we intensify our efforts to get solid ground. So the dilemma is how to live wholeheartedly as adults in the realization that some elements will always be displeasing and we are never fully going to get it all together. How can we hold different parts together – “manage the grey” – when we prefer things to be simply black or white:
Most of us are uncomfortable when things are undefined, when things are not clearly to or for, up or down, left or right, or right or wrong. But the deeper truths always take time to reach us, and it is our job to enter a practice of waiting openly – which involves enduring the tensions of not-knowing. The truths that matter require us not to form opinions or beliefs hastily. On the contrary, we are asked to allow time to surround us with the Wholeness of life, to take the time required for the paradox of truth to show itself. It seems that the practice of not-knowing begins with a trust in the unnameable space that holds us, in the mysterious atmosphere in which we all live. That seems to be the true space of listening and learning, where our brief experiences of life in its totality, whether harsh or calm, will not fit into our tidy little maps of perception.
Mark Nepo
The Christian calendar is quite wise in placing the feast-day of the Slaughter of the Innocents today, just immediately after the Christmas celebrations. It faces into the reality of this world, with the sad turns which we cannot understand, and the fact that we can lose that which is most important to us, due to factors which are unexpected or outside of our control. It is the opposite to the distracting tactics which we see scattered all through the modern understanding of this holiday.
One cannot be deeply responsive to the world
without being saddened very often.
Erich Fromm
photo Mstyslav Chernov

The highest goal of spiritual living is not to amass a wealth of information,
but to face our moments as sacred
Abraham Herschel

When entering a supermarket store on Saturday I was greeted with a banner telling me that shopping there would make this Christmas “the most perfect ever”. This desire for perfect conditions is necessary when we are young, in order to allow the development of a stable self. As the English psychoanalyst Winnicott said, “the mind has a root in the need of the individual, at the core of the self, for a perfect environment”. However, as the child grows, its capacity to live with a less than perfect environment develops and the mother just has to be “good enough” in an ongoing committed relationship rather than being perfect in every instance. And it is the same for us as adults.
Our lives are always a work in progress, with moments of failing followed by repairing, integration mixed with disintegration. Despite what we sometimes think and express from time to time, we don’t really need perfection. We push ourselves hard enough due to that false belief. That things go wrong – despite our best efforts – is just part of the human condition. What we really want is to be seen as we are – not completely sorted out – and for that to be good enough.
It’s odd in a way, this business of Perfect Christmasses. The story of the first Christmas is the story of a series of completely unplanned, messy events – a surprise pregnancy, an unexpected journey that’s got to be made, a complete muddle over the hotel accommodation when you get there… Not exactly a perfect holiday.
But it tells us something really vital. We try to plan all this stuff and stay in charge, and too often (especially with advertisers singing in our ears the whole time) we think that unless we can cook the perfect dinner, organise the perfect Christmas, we somehow don’t really count or we can’t hold our heads up. But in the complete mess of the first Christmas, God says, ‘Don’t worry – I’m not going to wait until you’ve got everything sorted out perfectly before I get involved with you. I’m already there for you in the middle of it all, and if you just let yourself lean on me a bit instead of trying to make yourself and everything around you perfect by your own efforts, everyone will feel a little more of my love flowing’.
Archbishop of Canterbury, Pause for Thought, BBC Radio 2.