
I am struck by how sharing our weakness and difficulties is more nourishing to others
than sharing our qualities and successes
Jean Vanier, Community and Growth

I am struck by how sharing our weakness and difficulties is more nourishing to others
than sharing our qualities and successes
Jean Vanier, Community and Growth
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The river flows rapidly down the mountain, and then all of a sudden it gets blocked with big boulders and a lot of trees. The water can’t go any farther, even though it has tremendous force and forward energy. It just gets blocked there. That’s what happens with us, too; we get blocked like that. Letting go at the end of the out-breath, letting the thoughts go, is like moving one of those boulders away so that the water can keep flowing, so that our energy and our life force can keep evolving and going forward. We don’t, out of fear of the unknown, have to put up these blocks, these dams, that basically say no to life and to feeling life.
Pema Chodron
photo jim champion
We all have a tendency to rush to interpretation in our lives, and that can present a challenge to being mindful of our experience. Instead of staying mindful of whatever is happening in the moment, we immediately begin to interpret our experience and create a story based on past associations and attitudes we have about ourselves and others. However, our interpretation is only our view of our experience; it isn’t the actual experience. As soon as we start to interpret an experience, we’re no longer having the experience, we’re having an experience of our interpretation: therefore, we miss the real experience.
Phillip Moffit, Maintaining Mindfulness in Daily life
The nature of mindfulness is that it is never overcome by whatever is the present object of awareness. If we are mindful of a twisted or distorted state of mind, the mindfulness is not twisted or distorted. Even the most painful state of mind or the most difficult feeling in the body does not ruin mindfulness. A true opening, born of mindfulness, is marked by spaciousness and grace.
In our culture we are taught to push away, to avoid our feelings. This kind of aversion is the action of a mind caught in separation. Whether in the active, fiery form of anger and rage, or in a more inward, frozen form like fear, the primary function of these mental states is to separate us from what we are experiencing. But the only way that we can be free from suffering ourselves and avoid doing harm to others is by connection – a connection to our own pain and, through awareness and compassion, a connection to the pain of others.
Sharon Salzberg
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We need to question our concepts about how we want things to be and what we want people to become. If we can let go of some of that, we can see more clearly what we can and cannot do. We can learn not to obsess about all the problems we cannot solve, but to sort through them to find the one or two things we can actually do that might be helpful. It is better to do one small helpful thing than punish yourself for the many things beyond your power and ability to change or affect. Some problems can be solved, some cannot, and some are best left unsolved.
Judy Lief, The problem with problems
photo olgierd rudak