The fixing mind

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We need to question our concepts about how we want things to be and what we want people to become. If we can let go of some of that, we can see more clearly what we can and cannot do. We can learn not to obsess about all the problems we cannot solve, but to sort through them to find the one or two things we can actually do that might be helpful. It is better to do one small helpful thing than punish yourself for the many things beyond your power and ability to change or affect. Some problems can be solved, some cannot, and some are best left unsolved.

Judy Lief, The problem with problems

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Just doing nothing

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What we are talking about is very practical. Mindfulness practice is simple and completely feasible. And because we are working with the mind that experiences life directly, just by sitting and doing nothing, we are doing a tremendous amount.

Sakyong Mipham Rinpoche

Noticing the process of becoming

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Becoming, which results from clinging, involves the idea of having or being something more satisfying than at present. We want to become a very good meditator, or we want to become spiritual, or more learned. We have all sorts of ideas but are all bound up with wanting to become, because we are not satisfied with what we are. Often we do not even pay attention to what we are now, but just know that something is lacking. Instead of trying to realize what we are and investigating where the difficulty actually lies, we just dream of becoming something else. 

Ayya Khema, When the Iron Eagle Flies

Our actual life

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that is the entry point

Kabir

At ease with the energy

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So the intelligent way of working with emotions is to try to relate with their basic substance, the abstract quality of the emotions, so to speak. The basic “isness” quality of the emotions, the fundamental nature of the emotions, is just energy. And if one is able to relate with energy, then the energies have no conflict with you. They become a natural process

Chogyam Trungpa, The Myth of Freedom and the Way of Meditation

Not grasping

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Some things may not be grasped in the moment they are happening. They are  in motion, and thus cannot be fully clear. Things are continually changing, even from minute  to minute. Our main practice is to try to be aware of each breath and each moment, as if it is fresh, without seeing it with preconceived eyes. A second aspect is to say “Don’t know” frequently, and allow events develop, without placing immediate judgmental labels as to whether they are “good” or “bad”
The past mind is unattainable’; the present mind is unattainable; the future mind is unattainable
The Diamond Sutra